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Saint Augustine (354–430)

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Saint Augustine was born to a Catholic mother and a pagan father on November 13, 354, at Thagaste, near Algiers. He studied Latin literature and later taught rhetoric in Rome and Milan. He originally joined the Manicheans, a religious sect, but grew unhappy with some of their philosophies. After mehr anzeigen his conversion to Christianity and his baptism in 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war. His thoughts greatly influenced the medieval worldview. One of Augustine's major goals was a single, unified church. He was ordained a priest in 391 and appointed Bishop of Hippo, in Roman Africa, in 396. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. His writings and arguments with other sects include the Donatists and the Pelagians. On the Trinity, The City of God, and On Nature and Grace are some of his important writings. Confessions, which is considered his masterpiece, is an autobiographical work that recounts his restless youth and details the spiritual experiences that led him to Christianity. Many of Augustine's ideas, such as those concerning sin and predestination, became integral to the doctrines of the Roman Catholic Church. In the Catholic Church he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinians. He is the patron saint of brewers, printers, and theologians. Augustine died on August 28, 430. (Bowker Author Biography) weniger anzeigen

Beinhaltet die Namen: Agustn, Augustin, Avguštin, Augustīns, S. Agostino, Augustinus,, St Augstine, San Agustin, Agustin San, San Agustín, SAN AUGUSTIN, Of Augustine, ST. AGUSTINE, S. Augustine, Sant Agustí, San Agustín, sant Agustí, Augustine of, H. Augustinus, St. Augustine, St. Augustine, Sant'Agostino, San Augustine, svat Augustin, St. Augustine, Sant Augustne, Saint-Augustin, Saint Augustin, Szent Ágoston, St. Auugustine, Sant' Agostino, Sto. Agostinho, Saint Agustine, Szent Ágoston, Santo Agustín, Santo Agostinho, Saint Augustine, Saint Augistine, Saint Augistine, St.º AGOSTINHO, Saint Augustine, Saint Augustine, Saint Augustine, Bishop of Hippo, Swiety Augustyn, Augustine Hippo, Santo Agostinho, Sint Augustinus, Bishop of Hippo, Sfintul Augustin, Sfantul Augustin, Aurelio Agostino, (św. ; Augustyn, (św. ; Augustyn, Sankt Augustinus, svätý Augustin, Agustí d'Hipona, Aurelius Augustus, Aurelius Agostino, Agustin de Hipona, Święty Augustyn, Agustií d'Hipona, Aurelije AUGUSTIN, AGUSTIN DE HIPONA, helgon Augustinus, Agostino d'Ippona, Agostno di Ippona, Agostino d'Ippona, Sfântul Augustin, Agustín de Hipona, Augustine of Hippo, Agustín de Hipona, St Hippo Augustine, Augustine of Hippo, Augustyn z Hippony, Aurelius Augustine, Aurelius Augustine, Agustín de Hipona, Augustino Aurelius, Agostino da Ippona, Agostino di Ippona, Saint Augustine of, Agostino da Ippona, Augustine of Hippo, Augostino d' Ippona, Aurelius Augustinus, Avgustin iz Gippona, Augustine Augustine, Augustinos Aurelius, San Augustín, Aurelius Augustinus, Agostinho de Hipona, אוגוסטינוס, Augustinus van Hippo, Augustinus van Hippo, (święty ; Augustyn, Augustin St Augustin, Aurelius Augustinius, Aurelius Augustinius, svatý Augustin, Saint Augustine Hippo, Augustinus Hiponensis, Augustinus Hiponensis, Agustin de Hipona San, SAN AGUSTIN DE HIPONA, San Agustin de Hipona, Agostino (sant'), St. Augustine of Hippo, St. Aurelius Augustine, San Agustín de Hipona, St. Augustine of Hippo, St. of Hippo Augustine, San Agustín de Hipona, St. Augustine of Hippo, S. Aurelius Augustinus, St. Augustine of Hippo, sant'Agostino d'Ippona, Bispo Hipona Agostinho, santo Agostino d'Ippona, Augustne of HIppo Saint, Augustin d'Hippone, St. Aurelius Augustinus, ST. Augustine Augustine, St. Aurelius Augustinus, Saint Augustine of Hippo, アウグスティヌス, Sant' Agostino di Ippona, Saint Augustine of Hippo, Saint Augustine of Hippo, Saint Augustine of Hippo, Saint of Hippo Augustine, Szent Augustinus Aurelius, Santo Agostinho de Hipona, Saint Aurelius Augustinus, Augustine of Hippo, Saint, Blessed Augustine of Hippo, helgen Aurelius Augustinus, helgon Aurelius Augustinus, helgon Aurelius Augustinus, Aurelius Augustine of Hippo, San Agustin (St. Augustine), Saint bp of Hippo Augustine, 聖アウグスティヌス, bisbe d'Hipona sant Agustí, sanctus Aurelius Augustinus, Aurelius Augustine of Hippo, St Augustine Bishop of Hippo, St Augustine Bishop of Hippo, ofHippoAugustine BishopSaint, San Agustín De Hipona, sant Agustí, bisbe d'Hipona, Aurelius Augustinus (354-430), S Augustine, Bishop of Hippo., القديس أغسطينوس, Bishop of Hippo St. Augustine, Saint Aurelius Augustinus, bp, Santo Agust, Obispo de Hipona, sant i bisbe d'Hipona Agustí, S. Aurelio Agostino da Tagaste, Obispo de Hipona. San Agustín, Obispo de Hipona Santo Agustín, Saint Augustine Bishop of Hippo, Bishop of Hippo Saint Augustine, Obispo de Hipona Santo Agustín, Aurelius Augustinus Hipponensis, Aurelius Augustinus Hipponensis, saint augustine bishop of hippo, Bishop of Hippo Augustine Saint, Bishop of Hippo Saint Augustine, Аврелий Августин, Santo Agostinho, Bispo de Hipona, svätý Augustín, évêque d'Hippone saint Augustin, évêque d'Hippone saint Augustin, vesc. d'Ippona s. Augustinus, Hippo of, Augustine, Saint, Bishop, Saint in Catholic Church. Augustine, helgon Aurelius Augustine Augustinus, Saint Augustine;St Augustine of Hippo, Sant' Agostino ; Saint Augustine, Obispo de Hipona Santo Agustín, sant Agustâi, bisbe d'Hipona ( Jaime, Aurelius (v. Bruun Augustin, Niels W.), Vescovo Di Ippona - S. Aurelio Agostino, biskop av Hippo Aurelius helgen Augustinus, Saint Augustinus, Bishop of Hippo. Aurelius, アウレリウス アウグスティヌス, Αγ. Αυγουστίνος Ιππώνος, Kirchenvater Augustinus, Nordafrika Aurelius, évêque d'Hippone saint Augustin, Блаженный Августин Аврелий, Блаженный Августин Аврелий, saint Augustin, évêque d'Hippone, Intro.) Augustine of Hippo (St. Augustine) (Willia, Aurelius Augustine Bishop of Hippo [Saint Augustin, St. Augustine (354 - 430 AD). Illustrated with Pai, S. Aurelii Augustini Hipponensis. St. Augustine of Hippo, Bishop of Hippo. by Saint Augustine, E. B. Pusey (Translator),, Блж Августин Аврелий епископ Гиппонийский, Augustin d'Hippone (DZ354-430)philosophe - théologien - Berbère - père de l'Eglise - néoplatonisme chrétien -

Beinhaltet auch: Aurelius (1)

Bildnachweis: Wikimedia

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Wissenswertes

Gebräuchlichste Namensform
Saint Augustine
Rechtmäßiger Name
Hipponensis, Aurelius Augustinus
Andere Namen
Augustinus
Augustinus, Aurelius
Augustine of Hippo
Szent Ágoston
Geburtstag
354-11-13
Todestag
430-08-28
Begräbnisort
San Pietro in Ciel d'Oro, Pavia, Italy
Geschlecht
male
Nationalität
Roman Empire
Land (für Karte)
Algeria
Geburtsort
Thagaste, Numidia, Roman Empire [now Souk Ahras, Algeria]
Sterbeort
Hippo Regius, Numidia, Roman Empire
Wohnorte
Hippo Regius, Numidia, Roman Empire
Berufe
theologian
philosopher
rhetoric professor
Organisationen
Roman Catholic Church (ordained 391)
Preise und Auszeichnungen
Doctor of the Church (1298)
Kurzbiographie
Augustine of Hippo (Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine or Saint Austin, was an early Christian theologian whose writings were very influential in the development of Western Christianity and Western philosophy. He was bishop of Hippo Regius (present-day Annaba, Algeria) located in the Roman province of Africa. Writing during the Patristic Era, he is viewed as one of the most important Church Fathers in the West. Among his most important works are City of God and Confessions, which continue to be read widely today.

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What's the role of reason in Faith? in Faith and Reason (April 2017)

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Concerning the City of God Against the Pagans was written in response to pagan claims that the sack of Rome by barbarians in 410 was one of the consequences of the abolition of pagan worship by Christian emperors. Augustine responded by asserting, to the contrary, that Christianity saved the city from complete destruction and that Rome’s fall was the result of internal moral decay. He further outlined his vision of two societies, that of the elect (“The City of God”) and that of the damned (“The City of Man”). These “cities” are symbolic embodiments of the two spiritual powers—faith and unbelief—that have contended with each other since the fall of the angels. They are inextricably intermingled on this earth and will remain so until time’s end. Augustine also developed his theological interpretation of human history, which he perceives as linear and predestined, beginning with the Creation and ending with the Second Coming of Christ. At this work’s heart is a powerful contrarian vision of human life, one which accepts the place of disaster, death, and disappointment while holding out hope of a better life to come, a hope that in turn eases and gives direction to life in this world.

The City of God is divided into 22 books. The first 10 refute the claims to divine power of various pagan communities. The last 12 retell the biblical story of humankind from Genesis to the Last Judgment, offering what Augustine presents as the true history of the City of God, against which, and only against which, the history of the City of Man, including the history of Rome, can be properly understood. The stinging attack on paganism in the first books is memorable and effective; the encounter with Platonism in Books VIII–X is of great philosophical significance; and the last books (especially Book XIX, with a vision of true peace) offer a view of human destiny that would be widely persuasive for at least a thousand years.
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Marcos-Augusto | 33 weitere Rezensionen | Jun 17, 2024 |
A spiritual self-examination it tells of Augustine’s restless youth and of the stormy spiritual voyage that ended some 12 years before the book’s writing in the haven of the Roman Catholic Church. In reality, the work is not so much an autobiography as an exploration of the philosophical and emotional development of an individual soul. Confessions broke entirely fresh ground as literature, and the genre of autobiography owes many of its characteristics to Augustine.

Although autobiographical narrative makes up much of the first 9 of the 13 books of Confessions, autobiography is incidental to the main purpose of the work. For Augustine, “confessions” is a catchall term for acts of religiously authorized speech: praise of God, blame of self, confession of faith. The book is a richly textured meditation by a middle-aged man on the course and meaning of his own life. The dichotomy between past odyssey and present position of authority as bishop is emphasized in numerous ways in the book, not least in that what begins as a narrative of childhood ends with an extended and very churchy discussion of the book of Genesis; the progression is from the beginnings of a man’s life to the beginnings of human society.

Between those two points, the narrative of sin and redemption holds most readers’ attention. Those who seek to find in it the memoirs of a great sinner are invariably disappointed, indeed often puzzled at the minutiae of failure that preoccupy the author. Of greater significance is the account of redemption. Augustine is especially influenced by the powerful intellectual preaching of the suave and diplomatic bishop St. Ambrose, who reconciles for him the attractions of the intellectual and social culture of antiquity, in which Augustine was brought up and of which he was a master, and the spiritual teachings of Christianity. The link between the two was Ambrose’s exposition, and Augustine’s reception, of a selection of the doctrines of Plato, as mediated in late antiquity by the school of Neoplatonism. Augustine heard Ambrose and read, in Latin translation, some of the exceedingly difficult works of Plotinus and Porphyry. He acquired from them an intellectual vision of the fall and rise of the human soul, a vision he found confirmed in the reading of the Bible.
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Marcos-Augusto | 156 weitere Rezensionen | Jun 17, 2024 |
In Saint Augustine's Confessions, he recounts his journey from being a young atheist living large and looking for answers with his intellect, to his eventual conversion to Christianity through the efforts of his mother, and the peace and security he found in his faith.

I found this book interesting more theoretically than in actuality. Although I'm not a believer, stories about faith (particularly people who came to faith rather than just continuing to believe what they have been taught since they were children) are intriguing...what makes a person decide to believe or renew a belief they had drifted away from? I suspect most of them would describe it the way that Augustine does, as a realization of a truth that they'd been looking for, consciously or unconsciously, throughout their lives. But the environment that produces that realization can vary...sometimes friends and family are involved, sometimes it's an intensely personal experience, sometimes it comes out of the blue, and sometimes right after a major life event that shifted perspective in a significant way.

I didn't realize until I'd already started it that the Kindle copy of the book that I was working with was an abridged edition. I'm not sure if that was a positive or a negative, honestly. While the book never really engaged me until the end, when Augustine gets more analytical about his beliefs, and I was therefore rather happy that there wasn't more of it to get through, perhaps that's because a more developed narrative would have been more compelling all along? I can't honestly say. I didn't personally enjoy reading this particular edition and wouldn't recommend it for a general audience, but for an audience curious and inclined to enjoy books about religion, this would be a worthwhile read.
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ghneumann | 156 weitere Rezensionen | Jun 14, 2024 |
 
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filbo_2024 | Apr 24, 2024 |

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