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Being Wagner: The Story of the Most Provocative Composer Who Ever Lived

von Simon Callow

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Richard Wagner's music dramas have never been more popular or more divisive. His ten masterpieces, created against the backdrop of a continent in severe political and cultural upheaval, constitute an unmatched body of work. A man who spent most of his life in abject poverty, inspiring both critical derision and hysterical hero-worship, Wagner was a walking contradiction: belligerent, flirtatious, disciplined, capricious, demanding, visionary, and poisonously anti-Semitic. Acclaimed biographer Simon Callow evokes the intellectual and artistic climate in which Wagner lived and takes us through his most iconic works, from his pivotal successes in The Flying Dutchman and Lohengrin, to the musical paradigm shift contained in Tristan and Isolde, to the apogee of his achievements in The Ring of the Nibelung and Parsifal, which debuted at Bayreuth shortly before his death. Being Wagner brings to life this towering figure, creator of the most sublime and most controversial body of work ever known.… (mehr)
Kürzlich hinzugefügt vonAMAbrams, jenniferw88, RLNunezKPL, taulaes, alo1224, tbate1
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Callow denies Wagner classic status and excludes him from “the pantheon”, pronouncing anathema in a judgment so portentous that he gives it a paragraph of its own. “He cannot bring comfort,” Callow sternly declares. The remark betrays a weird incomprehension of great art. Is Stravinsky’s ritualised violence comforting, let alone the battering onslaught of political power that we hear in Shostakovich? Verdi’s Requiem fades out in metaphysical doubt and dread, and Puccini’s operas mostly conclude in acts of abrupt extermination. It’s muzak not music that aims to ease us through the day, and Wagner’s heady ecstasies have their consummation in individual death or global meltdown. If you want comfort you should buy a sofa, not a ticket to the opera.
hinzugefügt von SnootyBaronet | bearbeitenGuardian, Peter Conrad (Jan 15, 2017)
 
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‘Only those friends, however, who feel an interest in the Man within the Artist, are capable of understanding him.’
Richard Wagner,
A Communication to My Friends, 1851
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To David Hare,
friend, adviser, beacon.
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FOREWORD

In the summer of 2012, Kasper Holten, then artistic director of the Royal Opera House in London, asked me to create a show to celebrate the Wagner bicentenary.
On 26 August 1876, as the last notes of the first performance of The Twilight of the Gods died away in the newly built Festspielhaus, in the tiny Bavarian town of Bayreuth, 2,000 people sat shaken, inspired, enchanted – or appalled. Among them were the musical aristocracy of Europe: Liszt, Saint-Saëns, Tchaikovsky, Anton Rubinstein, Grieg and Bruckner, along with a good sprinkling of the actual aristocracy of Europe, two emperors, three kings, a handful of princes, two grand dukes.
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The scale of what they were undertaking is mind-boggling: merely opening a new theatre, with all its operational teething problems, is quite challenging enough, but to do so with not one but four new operas, on four consecutive nights – each one with staging nightmares on every page – dragons breathing fire, horses flying through the air, descents into the underworld, a rainbow bridge, roofs flying off huts, funeral pyres and stage-engulfing floods – with a huge cast and an army of stage technicians, to say nothing of the musical demands of an unknown, immensely long and very complex score – verges on the insane.
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Richard Wagner's music dramas have never been more popular or more divisive. His ten masterpieces, created against the backdrop of a continent in severe political and cultural upheaval, constitute an unmatched body of work. A man who spent most of his life in abject poverty, inspiring both critical derision and hysterical hero-worship, Wagner was a walking contradiction: belligerent, flirtatious, disciplined, capricious, demanding, visionary, and poisonously anti-Semitic. Acclaimed biographer Simon Callow evokes the intellectual and artistic climate in which Wagner lived and takes us through his most iconic works, from his pivotal successes in The Flying Dutchman and Lohengrin, to the musical paradigm shift contained in Tristan and Isolde, to the apogee of his achievements in The Ring of the Nibelung and Parsifal, which debuted at Bayreuth shortly before his death. Being Wagner brings to life this towering figure, creator of the most sublime and most controversial body of work ever known.

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