Umberto Cassuto (1833–1951)
Autor von From Adam to Noah
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A Grammar of Samaritan Hebrew: Based on the Recitation of the Law in Comparison with Tiberian and Other Jewish… (2000) 20 Exemplare
היהודים בפירינצי בתקופת הרניסאנס 2 Exemplare
תורה נביאים כתובים : בראשית 1 Exemplar
תורה נביאים כתובים : ישעיה 1 Exemplar
תורה נביאים כתובים : חמש מגילות 1 Exemplar
תורה נביאים כתובים : במדבר, דברים 1 Exemplar
תורה נביאים כתובים : יהושוע, שופטים 1 Exemplar
תורה נביאים כתובים : שמואל 1 Exemplar
תורה נביאים כתובים : מלכים 1 Exemplar
תורה נביאים כתובים : יחזקאל 1 Exemplar
תורה נביאים כתובים : תרי עשר 1 Exemplar
תורה נביאים כתובים : משלי, איוב 1 Exemplar
תורה נביאים כתובים : דניאל, עזרא ונחמיה 1 Exemplar
תורה נביאים כתובים : ירמיה 1 Exemplar
תורה נביאים כתובים : דברי הימים 1 Exemplar
תורה נביאים כתובים : שמות, ויקרא 1 Exemplar
תורה נביאים כתובים : תהילים 1 Exemplar
Storia della letteratura ebraica postbiblica 1 Exemplar
A Commentary on the Book of Genesi 1 Exemplar
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- Gebräuchlichste Namensform
- Cassuto, Umberto
- Rechtmäßiger Name
- קָאסוּטוֹ ,משה דוד
- Geburtstag
- 1833-09-16
- Todestag
- 1951-12-18
- Geschlecht
- male
- Nationalität
- Israel
- Geburtsort
- Florenz, Toskana, Italien
- Sterbeort
- Jerusalem, Israel
- Wohnorte
- Florenz, Toskana, Italien
Jerusalem, Israel - Ausbildung
- University of Florence
Collegio Rabbinico - Berufe
- Professor für Hebräisch
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There are different phrases for seemingly the same thing, for example 'making a covenant': heqim berith (he established a covenant) or karath beritth (he cuts a covenant. So whenever one phrase is used, that verse should belong to source so-and-so, and when the other phrase is used it belongs to another source. But the phrases are not interchangeable. We have here not fragments of various sources but two separate unrelated conceptions. Cassuto: 'When we wish to say , that a promise was given, we use the expression karath berith, and when we wish to state that the assurance was fulfilled, we use the term heqim berith'. He gives more examples where the critics used misconceived Hebrew and so came up with the wrong ideas.
In the Pentateuch the stories are often told in an fascinating way: The narrator starts off till a certain point where he makes an important statement (often about the outcome of the story), then goes on repeating part of it with giving new facts about the story. So Creation is told in the first chapter of Genesis, then in chapter 2 the narrator just tells about the creation of human. It is not a different creation story, it is a closer look at the 6th day. So also the Flood: whenever God talks to Noah he gives him new facts the next time.
When telling about the Matriarchs Sarah (twice) and Rebekah when they both were introduced as a 'sister' to the hosts they fled because of famines, some people take these three instances as a proof of different sources (a J, an E, and a another J). But that cannot be the case. (If these three instances happend 'true' in history, is an altogether different questions and has nothing to do with the authorship). There are many parallels between the going down to Egypt by Abraham and then later when the children of Israel went down to Egypt. So the going down to Egypt, staying there during a difficult time and then coming up with riches, is a very important theme here and is told three times so that everybody will remember that, see the parallels to the people, and believe.
Cassuto basically refutes all five pillars of the so-called document hypothesis on the Hebrew text and shows that there is nothing in these arguments which cannot be shown to be exact as the Hebrew language is structured and every Hebrew author would write.… (mehr)