Philo (1)
Autor von Three Jewish Philosophers: Philo, Saadya Gaon, Jehuda Halevi
Andere Autoren mit dem Namen Philo findest Du auf der Unterscheidungs-Seite.
Philo (1) ist ein Alias für Philo of Alexandria.
Werke von Philo
Die Werke gehören zum Alias Philo of Alexandria.
Philo: On the Creation. Allegorical Interpretation of Genesis 2 and 3. (Loeb Classical Library No. 226) (1929) 129 Exemplare
Philo: Every Good Man is Free. On the Contemplative Life. On the Eternity of the World. Against Flaccus. Apology for… (1941) 94 Exemplare
Philo: On the Cherubim. The Sacrifices of Abel and Cain. The Worse Attacks the Better. On the Posterity and Exile of… (1929) 85 Exemplare
Philo: On Flight and Finding. On the Change of Names. On Dreams. (Loeb Classical Library No. 275) (1934) 85 Exemplare
Philo: On the Embassy to Gaius. General Indexes. (Loeb Classical Library No. 379) (1962) 75 Exemplare
Philo: On the Confusion of Tongues. On the Migration of Abraham. Who Is the Heir of Divine Things? On Mating with the… (1932) 70 Exemplare
Philo: On the Decalogue. On the Special Laws, Books 1-3. (Loeb Classical Library No. 320) (1937) 68 Exemplare
Philo: On the Unchangeableness of God. On Husbandry. Concerning Noah's Work As a Planter. On Drunkenness. On Sobriety.… (1872) 64 Exemplare
Philo: On the Special Laws, Book 4. On the Virtues. On Rewards and Punishments. (Loeb Classical Library No. 341) (1939) 58 Exemplare
Philo : in ten volumes 8 8 Exemplare
Early Church History Library, 3 Volumes (Philo - Josephus - Eusebius) (3 Volumes) (1987) 2 Exemplare
On The Cherubim 1 Exemplar
Philo Volume II (Loeb Classical Library) 1 Exemplar
On the Cherubim and the Flaming Sword and Cain the first Man created out of Man : and other works 1 Exemplar
On Flight and Finding 1 Exemplar
On Abraham 1 Exemplar
The Confusion of Tongues 1 Exemplar
Opera quae supersunt, Vol. 1 1 Exemplar
Enarrationes in Cantica canticorum 1 Exemplar
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Philo was one of the first writers to bridge the Judeo-Hellenistic ideological divide. His adopting of Platonist and Stoical disciplines and marrying them with Judaic religion was pretty novel and paradigmatic at the time; although, some evidence of this is found in the New Testament as well; especially in the Epistle to The Hebrews, which is the New Testament book that indicates the most significant traces of Hellenistic and/or Alexandrian influence. Occasionally, the writer of Hebrews uses the same biblical passages and interprets them in a very similar way, e.g. regarding God's oaths and the figure of Melchizedek. Some parallels with Paul's Epistles is also evident. Whether Philo was aware of Christianity or whether the New Testament writers were familiar with him, is speculative but it remains an interesting possibility. Be that as it may, Philo left his definite mark on later church fathers such as Origen and many many others. His doctrine of multiplicity in the Godhead was set to be adopted by Christian writers where it was unlikely to be adopted by Jews of a more orthodox bent. The main parallel with the New Testament is Philo's theology surrounding the Logos as God's archetypal pattern and His mediator in creation.
To sum up, Philo is not only an important example of Middle Platonism in the history of philosophy, he is also important in the history of theology. Taking that into account, he is really essential reading.… (mehr)