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Pious and Rebellious: Jewish Women in Medieval Europe (2004)

von Avraham GROSSMAN

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561463,437 (4.63)1
This volume, an amazing act of historical recovery and reconstruction, offers a comprehensive examination of Jewish women in Europe during the High Middle Ages (1000-1300). Avraham Grossman covers multiple aspects of women's lives in medieval Jewish society, including the image of woman, the structure of the family unit, age at marriage, position in family and society, her place in economic and religious life, her education, her role in family ceremonies, violence against women, and the position of the divorcée and the widow in society. Grossman shows that the High Middle Ages saw a distinct improvement in the status of Jewish women in Europe relative to their status during the Talmudic period and in Muslim countries. If, during the twelfth century, rabbis applauded women as "pious and pure" because of their major role in the martyrdom of the Crusades of 1096, then by the end of the thirteenth century, rabbis complained that women were becoming bold and rebellious. Two main factors fostered this change: first, the transformation of Jewish society from agrarian to "bourgeois," with women performing an increasingly important function in the family economy; and second, the openness toward women in Christian Europe, where women were not subjected to strict limitations based upon conceptions of modesty, as was the case in Muslim countries. The heart of Grossman's book concerns the improvement of Jewish women's lot, and the efforts of secular and religious authorities to impede their new-found status. Bringing together a variety of sources including halakhic literature, biblical and talmudic exegesis, ethical literature and philosophy, love songs, folklore and popular literature, gravestones, and drawings, Grossman's book reconstructs the hitherto unrecorded lives of Jewish women during the Middle Ages.… (mehr)
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This survey of the history of Jewish women in the High Middle Ages (roughly 1000-1300) packs a lot into just under 300 pages, and seems a good (if dense) introduction to the subject. I would imagine it heavy going for non-medievalists, however; I struggled enough as someone who doesn't know Hebrew. Grossman does quite a bit with comparative history, looking at these women in parallel with their Christian contemporaries (a reminder to me that I could stand to do a bit more of this in my own writing), though I quibble a bit with his interpretation of some of the historiography there.

This may in part be down to issues of translation from Hebrew. There were some word choices that didn't seem like quite the English word intended, and Grossman used words like 'permissive' and 'conservative' with regards to sexuality/sexual practices in ways that he never defined but which seemed problematic. But there were also some statements which Grossman made that I thought flat-out wrong, little as I know about Jewish history—chief among those the idea that instances of rape are lower when men have access to brothels. This is not true, and is also built on the nasty presumption that prostitutes can't be raped. ( )
  siriaeve | Oct 10, 2016 |
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This volume, an amazing act of historical recovery and reconstruction, offers a comprehensive examination of Jewish women in Europe during the High Middle Ages (1000-1300). Avraham Grossman covers multiple aspects of women's lives in medieval Jewish society, including the image of woman, the structure of the family unit, age at marriage, position in family and society, her place in economic and religious life, her education, her role in family ceremonies, violence against women, and the position of the divorcée and the widow in society. Grossman shows that the High Middle Ages saw a distinct improvement in the status of Jewish women in Europe relative to their status during the Talmudic period and in Muslim countries. If, during the twelfth century, rabbis applauded women as "pious and pure" because of their major role in the martyrdom of the Crusades of 1096, then by the end of the thirteenth century, rabbis complained that women were becoming bold and rebellious. Two main factors fostered this change: first, the transformation of Jewish society from agrarian to "bourgeois," with women performing an increasingly important function in the family economy; and second, the openness toward women in Christian Europe, where women were not subjected to strict limitations based upon conceptions of modesty, as was the case in Muslim countries. The heart of Grossman's book concerns the improvement of Jewish women's lot, and the efforts of secular and religious authorities to impede their new-found status. Bringing together a variety of sources including halakhic literature, biblical and talmudic exegesis, ethical literature and philosophy, love songs, folklore and popular literature, gravestones, and drawings, Grossman's book reconstructs the hitherto unrecorded lives of Jewish women during the Middle Ages.

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