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Fire in the Unnameable Country

von Ghalib Islam

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253918,384 (3.5)1
 The universe is shaking as Hedayat, the "glossolalist" narrator of Fire in the Unnameable Country is born on a flying carpet in the skies above an obscure land whose leader has manufactured the ability to hear every unspoken utterance of the nation. He records the contents of his citizens' minds onto tape reels for archival storage. Later in Hedayat's young life, as the unnameable country collapses into disarray around him, he begins an epistle, wherein, interspersed with accounts of contemporary terrorist attacks and the outbreak of a mysterious viral epidemic, he invokes the memories of his parents, grandparents, and great-grandparents to revisit the troubled country's history and expose the roots of its crisis. Hedayat's dark world is entirely foreign but oddly familiar, echoing the banality of our daily diversions and adding a terrifying twist. The Mirror, a gruesome, never-ending reality show, turns the city of La Maga into a permanent Hollywood-style film set where people gamble body parts and live in fear of the Black Organs, the paramilitary manifestation of the eviscerators that threaten to infect the nation. Islam's vibrant, ingenious construction sends the plot twisting down rabbit holes and caterwauling through secret doorways to emerge anywhere from a domestic living room to a bomb technician's workshop to the deep recesses of the state's repressive political apparatus. An utterly remarkable debut, filled with original characters caught up in wonderfully imaginative circumstances and rendered in uniquely inventive language, Fire in the Unnameable Country is a book like no other.… (mehr)
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A profoundly annoying and self-indulgent book. For all of that, there is some very good writing in it and some wonderful stories. To me, it is magic realism, without the synthesis. A quote "The tale of now is the story of every now before now meaning present time." This pretty much nails the book. I gave up a little more than half way through. I don't have the time or inclination to reread over and over again to make the connections required to make this sensible. ( )
  TomMcGreevy | Apr 7, 2021 |
Just past halfway through, this is a work of brilliance and highly reflective of the "whom do you trust" days in which we live. Where one-man magic carpets meet national archives that deal in thought canisters, where coyotes inhabit the land of llamas, we never truly know where we are in the world or in time. While some countries are mentioned by name, some such as the titular one are not; the not-named country also hosts American irreality companies (i.e. mirror-mirror or movie concerns), and the characters' names themselves are injected with doubt and shifts. Truly a unique read that fits right in with the modern world. Language consists of many not so much neologisms as words glommed contiguously to make us pay heed, and sentences might just. Stop? and one learns to let it flow. There are slight references to Tristam Shandy (narrator still in foetal form), but the closest comparison perhaps is to the dystopias of Atwood or, in the play with language, to Riddley Walker. Excellent, but you have to work for the pleasure. ( )
  Muzzorola | Mar 9, 2015 |
This review originally appeared here, on BuriedInPrint.

Islam’s words twist on the reader’s tongue.

An ownbulleted death. A gestation in wombwater. Some people are eyeshut.

Even the language seethes in this novel.

“She passes the cracked mirror alleyways broken homes walls floors and edifices.”

Strings of nouns, verbs, existing words, invented words: it seems as chaotic as the novel’s opening scene.

But the prose is not all “adda, nada, yada yada” as the narrator’s mother suggests of his father’s talk during the days he spends at the cigarette shop.

For instance, this talk of mirrors: it’s vitally important to the novel.

“He talks of a place where mirrors chokes streets and of an unnameable resistance exploding reflective labyrinth walls in that place.”

But what kind of reflection and refraction? Is it on a film camera, designed to augment the thoughtreels? Is it in the reader’s mind, designed to counter the belief that “a whole nation could fall into incurable sleep”?

The mirrors are one means of “dividing and subdividing hallucination” and in Ghalib Islam’s country they can reorder and revision.

They can rename and unname. So that “the gift of the future – and its arrogance – is the ability to cull the past and call it anything it likes”.

The perspective alters and transforms, the process complicated by shifting chronologies.

But this is not a trick. It is deliberate.

Ghalib Islam is aware that readers will flail in orienting themselves, in disorienting themselves.

“Son to father isn’t the usual journey in a family history, but the unnameable country necessitates gangster leaps backward.”

And he knows this will not be a gentle process, but a threatening, menacing gangster-styled leap.

At times, readers might question whether this is truly a leap from one spot to another. Perhaps it is “a labyrinth of endless identical rooms”, senseless and excessive talk better suited to the cigarette shop.

But there is no question of authorial control here. “But we’re getting ahead of ourselves, too far ahead,” he declares.

It’s like a game of hopscotch: playful, yes. But directed, numbered.

There is a progression. But one-footed and balance ever-shifting.

And while the body is working to remain upright, there is turmoil blazing. The thoughtreels are aflame.

“There occurred two functions of the mind simultaneously, he noticed: one directly concerned with the world at large and the other internal and secret, doing the work of poetry.”

But storytelling, too, has more than one function simultaneously, and storytellers might disagree.

Some might think this leaping and hopscotching into the past is valuable, whereas others might question this “thinking all the time about parentsandyourbloodypast”.

Some might anticipate landing in a square of plot whereas others might yearn to play “a hopscotch of dactyls troches, lub-lubbing iambic on certain occasions like a heart”.

A single storyteller might contain more than one voice; a first-person voice might slip into a third-person voice.

One man might become two and a person might transform into another kind of creature (there are many reflections and glimpses of canonical literature in this work).

Readers might become “incapable of understanding the differences between their moving bodies and their reflections”.

Readers, like characters, might turn “mad from looking at themselves all inverted reduced enlarged reflected”.

“It was around the time the unnameable country’s debts could no longer be accommodated by the Soviets, and against the Kremlin’s severest warnings, the President felt forced to meet with a team from the International Monetary Fund that had been hounding him for years like leprechauns that would turn up in the maid’s sweepings from under the armoire, would appear out of banishment unannounced at his door with please accept this gift a block of hay and a bag of oats for the first lady Dulcinea, or would whisper pss pss suggestions from the corner of his skull even during meetings and sheepishly adjust their ties when he thundered how in the world did you manage until, finally, when their buzzbuzzing became impossible to avoid and the country’s fiscal situation turned utterly unmanageable, he agreed, okay let’s break bread together at the same table and draw up a Hollywood structural adjustment policy of metamorphosing La Maga into a vast film set, thereby inviting all the vultures of the world.”

Characters rise above. Maybe awhirl in the maid’s sweepings, or on a flying carpet, or in a dirigible. Maybe by bootlace. And maybe it doesn’t matter, because “the floor of the earth is sky when underground”.

Characters take a step. Perhaps onto a raised platform, or it could be a stage. But perhaps it is a gallows. And characters are shackled. Maybe by chains. Or maybe by restlessness.

Readers travel with them, restless and breathless, whether through cracked-mirror alleyways or along a dolly track.

But perhaps it is a rail line. An internal rail line. Arranged like a hopscotch board. Designed to awaken the eyeshut.

And perhaps it ends, like Ghalib Islam’s novel, without a stop
  buriedinprint | Jul 2, 2014 |
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 The universe is shaking as Hedayat, the "glossolalist" narrator of Fire in the Unnameable Country is born on a flying carpet in the skies above an obscure land whose leader has manufactured the ability to hear every unspoken utterance of the nation. He records the contents of his citizens' minds onto tape reels for archival storage. Later in Hedayat's young life, as the unnameable country collapses into disarray around him, he begins an epistle, wherein, interspersed with accounts of contemporary terrorist attacks and the outbreak of a mysterious viral epidemic, he invokes the memories of his parents, grandparents, and great-grandparents to revisit the troubled country's history and expose the roots of its crisis. Hedayat's dark world is entirely foreign but oddly familiar, echoing the banality of our daily diversions and adding a terrifying twist. The Mirror, a gruesome, never-ending reality show, turns the city of La Maga into a permanent Hollywood-style film set where people gamble body parts and live in fear of the Black Organs, the paramilitary manifestation of the eviscerators that threaten to infect the nation. Islam's vibrant, ingenious construction sends the plot twisting down rabbit holes and caterwauling through secret doorways to emerge anywhere from a domestic living room to a bomb technician's workshop to the deep recesses of the state's repressive political apparatus. An utterly remarkable debut, filled with original characters caught up in wonderfully imaginative circumstances and rendered in uniquely inventive language, Fire in the Unnameable Country is a book like no other.

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