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New Atlantis and The City of the Sun: Two Classic Utopias (Dover Thrift Editions)

von Francis Bacon

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In keeping with the inquisitive spirit of their times, two 17th-century writers envisioned their own philosophical and intellectual utopias. Tomasso Campanella, a Calabrian monk, published The City of the Sun in 1623, and Francis Bacon's The New Atlantis appeared in 1627. Campanella was a student of logic and physics; Bacon focused on politics and philosophy. Despite differences in setting and treatment, both authors employed the latest methods of scientific experimentation to restructure the social order, and both works abound in imaginative thought and expression. Campanella formulated the first scientifically based socialistic system -- one that furnished a model for subsequent ideal communities. Bacon focused on the duty of the state toward science, and his projections for state-sponsored research anticipated many advances in medicine and surgery, meteorology, and machinery. Both of these classics mirror their period's idealism and its revolutionary trends in thought.… (mehr)
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New Atlantis and The City of the Sun: Two Classic Utopias By Francis Bacon and Tommaso Campanella (respectively) are two stories of utopian societies. Bacon was an English philosopher, statesman, scientist, jurist, orator, and author. He served both as Attorney General and as Lord Chancellor of England. He is perhaps best known as an advocate of the scientific method. Campanella, was a Dominican friar, Italian philosopher, theologian, astrologer, and poet. He is probably best known for his written defense of Galileo which landed him in prison for heresy.

These works are important in that they represent early fiction with a political or moral message. Today these would fall under the broad category of speculative fiction. In the early 17th Century there was no such classification. These two utopia’s share a few similar traits of being isolated from the rest of the world and a Christian (or Christianlike) foundation. In Bacon’s unfinished book, the society lives on an island outside of the sea lanes of the time and is stumbled upon by several English ships sailing from Peru. Campanella’s utopia is located on an isolated island where everything is perfect from weather to the land. Campanella’s story is told as a dialog in the Platonic tradition.

Both societies although religious have used science, and the scientific method to expand their knowledge and technology. Their inventions today seem unimaginative, like a ship that can sail without wind or sails, but for the early 17th century this seemed impossible. Bacon’s utopia is strictly structured while Campanella’s resembles a perfect communist state with goods, as well as women and children held in common. Knowledge is painted on the many walls to make it available to everyone.

Dover Thrift, again, brings a quality product at a fair price the $4.00 paperback is well worth the cost of the two stories. This edition also comes with a foreword and an introduction by Gregory Claeys of Royal Holloway, University of London. Recommended for those with an interest in 17th-century writing or speculative fiction. ( )
  evil_cyclist | Mar 16, 2020 |
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In keeping with the inquisitive spirit of their times, two 17th-century writers envisioned their own philosophical and intellectual utopias. Tomasso Campanella, a Calabrian monk, published The City of the Sun in 1623, and Francis Bacon's The New Atlantis appeared in 1627. Campanella was a student of logic and physics; Bacon focused on politics and philosophy. Despite differences in setting and treatment, both authors employed the latest methods of scientific experimentation to restructure the social order, and both works abound in imaginative thought and expression. Campanella formulated the first scientifically based socialistic system -- one that furnished a model for subsequent ideal communities. Bacon focused on the duty of the state toward science, and his projections for state-sponsored research anticipated many advances in medicine and surgery, meteorology, and machinery. Both of these classics mirror their period's idealism and its revolutionary trends in thought.

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