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Lädt ... The True Life (2016)von Alain Badiou
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Melde dich bei LibraryThing an um herauszufinden, ob du dieses Buch mögen würdest. Keine aktuelle Diskussion zu diesem Buch. As much as I like Alain Badiou (see my review of Our Wound is Not So Recent), I found The True Life to be irresponsibly dense. It is irresponsible because it purports to be talks to adolescents in school lectures. Facing the uncertainty they do, adolescents would very much appreciate some straight talk, the keys to the kingdom if possible, and answers they can use. None of that is available in The True Life. Badiou boils the choices down to two – go out, see the world and find yourself, or pick a career and stick with it. To bolster his position he quotes poets like Rimbaud and Beaudelaire, philosophers like Plato and Goethe, and of course, Karl Marx. This does not help. Living in this western society, and having been an adolescent at some point too, I could not relate to the status quo Badiou describes, or what preceded it. He comes at this from some alternate reality. He mourns the loss of traditional adolescent initiations, claiming loud music and tattoos have replaced them. He says higher education is no replacement for the military, another grand tradition/initiation that all males had to undergo in France. He says it gave them maturity and Ideas, both lacking since conscription ended. His chapter on girls is framed in terms of boys and God. I don’t think more need be said about that. The bottom line is that today, girls are too mature, boys are too immature. Have a nice life. David Wineberg Zeige 3 von 3 keine Rezensionen | Rezension hinzufügen
'I'm 79 years old. So why on earth should I concern myself with speaking about youth?' This is the question with which renowned French philosopher Alain Badiou begins his passionate plea to the young. Today young people, at least in the West, are on the brink of a new world. With the decline of old traditions, they now face more choices than ever before. Yet powerful forces are pushing them in dangerous directions, into the vortex of consumerism or into reactive forms of traditionalism. This is a time when young people must be particularly attentive to the signs of the new and have the courage to venture forth and find out what they're capable of, without being constrained by the old prejudices and hierarchical ideas of the past. And if the aim of philosophy is to corrupt youth, as Socrates was accused of doing, this can mean only one thing: to help young people see that they don't have to go down the paths already mapped out for them, that they are not just condemned to obey social customs, that they can create something new and propose a different direction as regards the true life. Keine Bibliotheksbeschreibungen gefunden. |
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Google Books — Lädt ... GenresMelvil Decimal System (DDC)305.235Social sciences Social Sciences; Sociology and anthropology Groups of people Age groups AdolescentsKlassifikation der Library of Congress [LCC] (USA)BewertungDurchschnitt:
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For example: Badiou explicitly does not boil the choices available to the young down to two (burn it all down or settle down). To the contrary, he describes how the contemporary world mistakenly but compellingly tells the young that these are the only two options available for their lives. Via philosophy, or what Badiou calls the "true life," another option is nevertheless possible.
Furthermore, Badiou neither "mourns" the loss of initiation, nor does he frame the chapter on girls in terms of "boys and God." What he says is that, in the past, masculinity was framed in terms of initiation and femininity was framed in terms of motherhood. In the present, these old frames have either withered away in the face of capitalism (being replaced by pure economic self-interest), or else have been falsely resurrected as commodity identities. Against both, Badiou recommends (and commends) and calls for the creative impulse of seeking after truth, which is to say, discovering and embodying a true life in the world.
Good Lord. Learn to read.