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Lädt ... Materie und Gedächtnis: Eine Abhandlung über die Beziehung zwischen Körper und Geist (1896)von Henri Bergson
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Henri-Louis Bergson (* 18. Oktober 1859 in Paris; + 4. Januar 1941 ebenda) war ein französischer Philosoph und Nobelpreisträger für Literatur 1927. Er gilt neben Friedrich Nietzsche und Wilhelm Dilthey als bedeutendster Vertreter der Lebensphilosophie. (Auszug aus Wikipedia) Keine Bibliotheksbeschreibungen gefunden. |
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Google Books — Lädt ... GenresMelvil Decimal System (DDC)128.3Philosophy and Psychology Philosophy Of Humanity The Human Condition Attributes and facultiesKlassifikation der Library of Congress [LCC] (USA)BewertungDurchschnitt:
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Bergson makes extensive use of the psychopathological literature of his day in his arguments about the nature of memory in relation to the brain (the second chapter of the book). And while there have certainly been enormous advances in neurophysiology since the late 19th century, I don't think that any of them obsolete his conclusions or invalidate the sort of data that he brings to bear.
His physics is more primitive than his psychology, and his repeated use of the word "relative" in the brief physics discussions of the fourth chapter (e.g. 193-196) should not be mistaken for (anachronistic) allusion to Einsteinian relativity. Still, these were points of orientation to connect with the science of the time, and they rest on the surface of the argument, not in its core.
Bergson's grounding of his theory in the bedrock of "images" reminds me of my readings in the phenomenological philosophy of Edmund Husserl and his successors, but I found Bergson's work to be clearer and more persuasive. If I were to propose a later thinker who dealt with similar questions in a different yet comparably effective manner, it would have to be Gregory Bateson (in certain essays found in Sacred Unity).
According to a note in Wikipedia, this book was placed on the Catholic Index Librorum Prohibitorum for Bergson's alleged pantheism. I personally can't find an iota of theological opinion in the book; it must have been lumped in with other work of the author.
"Memory is thus the reverberation, in the sphere of consciousness, of the indetermination of our will." (65)
"Memory is, then, in no degree an emanation of matter; on the contrary, matter, as grasped in concrete perception which always occupies a certain duration, is in great part the work of memory." (182)