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Melde dich bei LibraryThing an um herauszufinden, ob du dieses Buch mögen würdest. Keine aktuelle Diskussion zu diesem Buch. The Souls of Black Folk is far more famous, but I think this is a superior piece of work. It represents Du Bois at his most complex -- he's not starry-eyed over the promise of liberalism anymore, but nor has he given up hope entirely on America. The resulting ambiguity gives us some fantastic chapters of work that are must-reads for anyone interested in race in America. Zeige 3 von 3 keine Rezensionen | Rezension hinzufügen
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The distinguished American civil rights leader, W. E. B. Du Bois first published these fiery essays, sketches, and poems individually in 1920 in the Atlantic, the Journal of Race Development, and other periodicals. Reflecting the author's ideas as a politician, historian, and artist, this volume has long moved and inspired readers with its militant cry for social, political, and economic reform. It is essential reading for all students of African American history. Keine Bibliotheksbeschreibungen gefunden. |
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Google Books — Lädt ... GenresMelvil Decimal System (DDC)305.896073Social sciences Social Sciences; Sociology and anthropology Groups of people Ethnic and national groups ; racism, multiculturalism Other Groups African Origin North America African AmericansKlassifikation der Library of Congress [LCC] (USA)BewertungDurchschnitt:
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Du Bois’ non-fiction essays were like a beacon at a time when America was mired in the nadir of race relations; this was a time of lynchings, massacres, segregation, sundown towns, and the President enthusiastically watching The Birth of a Nation in the White House. He is insightful and presages the rise of White Nationalism and Hitler in his brilliant chapter The Souls of White Folk. He points out America’s hypocrisy in making the “World Safe for Democracy” and condemning Germany for things like the Rape of Belgium in 1918 when it was committing its own atrocities all over the country. He criticizes colonialism and the teaching of world history in ways that are skewed towards white people and Western European nations. He speaks up for the working man against greedy businessmen, and points out the irony of white blue collar workers thinking their black counterparts were the enemy. He speaks up for women, and black women in particular. A great deal of it is still highly relevant today.
Du Bois was very well read and abreast of current events, which he often references without full explanation. A better modern edition would have included footnotes for the reader, but I didn’t mind pausing to look things up as I went. Reading The Shadow of Years had me referencing the lynching of Sam Hose in 1899, Of Work and Wealth spurs a reading on the massacres of black people in East St. Louis over May-July 1917, and The Second Coming the May 1918 lynchings and horrifying brutality in Valdosta Georgia (including to Mary Turner and her unborn baby).
On a lighter note, The Immortal Child had me sampling composer Samuel Coleridge-Taylor’s works. And in one of his more extraordinary moments, after describing a litany of ways everyday racism may be encountered in Of Beauty and Death, he points out that “we cannot forget that this world is beautiful,” which gave me goosebumps.
Just this quote, on the wealth gap:
“Thus the shadow of hunger, in a world which never needs to be hungry, drives us to war and murder and hate. But why does hunger shadow so vast a mass of men? Manifestly because in the great organizing of men for work a few of the participants come out with more wealth than they can possibly use, while a vast number emerge with less they can decently support life. In earlier economic stages we defended this as the reward of Thrift and Sacrifice, and the punishment of Ignorance and Crime. To this the answer is sharp: Sacrifice calls for no such reward and Ignorance deserves no such punishment.” ( )