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Lädt ... Aleister Crowley und die Versuchung der Politikvon Marco Pasi
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Aleister Crowley (1875-1947) is one of the most famous and significant authors in the history of western esotericism. Crowley has been long ignored by scholars of religion whilst the stories of magical and sexual practice which circulate about him continue to attract popular interest. "Aleister Crowley and the Temptation of Politics" looks at the man behind the myth - by setting him firmly within the politics of his time - and the development of his ideas through his extensive and extraordinarily varied writings. Crowley was a rationalist, sympathetic to the values of the Enlightenment, but also a romantic and a reactionary. His search for an alternative way to express his religious feelings led him to elaborate his own vision of social and political change. Crowley's complex politics led to his involvement with many key individuals, organisations and groups of his day - the secret service of various countries, the German Nazi party, Russian political activists, journalists and politicians of various persuasions, as well as other writers - both in Europe and America. "Aleister Crowley and the Temptation of Politics" presents a life of ideas, an examination of a man shaped by and shaping the politics of his times. Keine Bibliotheksbeschreibungen gefunden. |
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Among the many variations in Crowley's character and political interests as traced by Pasi, there is a single watershed point. Like Alex Owen, Israel Regardie, and Crowley himself, Pasi locates this change in the Algerian desert operations by which Crowley completed his passage of the Ordeal of the Abyss. Prior to this episode, Pasi observes, Crowley's focus was on the adventure of self-development, while after it he pursued the mission of communicating his Law of Thelema and putting it into practice in society.
On either side of this biographical divide, however, Pasi notices inconsistencies in Crowley's expressed political affections and associations. He tends to characterize these as a function of the magician's "opportunism" or "pragmatism" with respect to political movements. Given how very contradictory some of these political positions were, however, a further level of explanation is required. Pasi has dismissed (perhaps too quickly, in light of these contradictions) the solution of double agency proposed by Spence, but he omits another possible rationale to which he should have been attentive.
For the younger Crowley-as-aspirant, radical change of political perspective was a magical discipline for spiritual development. He documents this practice in the form of an instruction in the technical paper Liber III vel Jugorum: "By some device, such as the changing of thy ring from one finger to another, create in thyself two personalities ... For instance, let A be a man of strong passions, skilled in the Holy Qabalah, a vegetarian, and a keen 'reactionary' politician. Let B be a bloodless and ascetic thinker, occupied with business and family cares, an eater of meat, and a keen progressive politician. Let no thought proper to A arise when the ring is on the B finger, and vice versa."
For the mature magus, on the other hand, there were the words of the Angel of the Fifth Aire whom he had encountered in Tolga, Algeria in 1913: "For below the Abyss, contradiction is division; but above the Abyss, contradiction is Unity. And there could be nothing true except by virtue of the contradiction that is contained in itself." The Master of the Temple must thus finally comprehend in himself all political valences, expressing them as demanded by the finite conditions of circumstance. If, as the Thelemic scripture of Liber Porta Lucis avers, "To the adept, seeing all these things from above, there seems nothing to choose between Buddha and Mohammed, between Atheism and Theism," then how much less between democracy and monarchy, capitalism and communism?
Besides a political biography of Crowley himself, and studies of his most politically significant close associates, Pasi's book includes a special examination of the Beast's connection with Fernando Pessoa, and the fake suicide that Crowley staged in Portugal. These events, interesting in their own right, shade into the final topic of "Counter-initiation and conspiracy," the keynote of which is René Guénon's allegation that Crowley's Portuguese stunt was intended to allow him to slip off to Germany where he would become a special adviser to Hitler. As a matter of factual claim, this notion is laughable, but it makes an excellent anchor for a limited survey of others' use of Crowley as a villain in political narratives.
The Italian original of Pasi's Aleister Crowley and the Temptation of Politics was first published in 1999, but in its second major revision, it stands as one of the best examples of thoughtful 21st-century scholarship on Crowley.