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Lädt ... Mary Magdalen: Myth and Metaphor (1993)464 | Keine | 52,998 |
(3.96) | 2 | "Mary Magdalen has always been a predominant and fascinating figure for Christianity. But who was she really? The Gnostics hailed her as the companion of the Savior and the woman He loved most. Early Christian writers called her the Bride of Christ and the apostle to the apostles. But for centuries her most durable image has been that of a prostitute who repented and devoted her life to Jesus - an image that both shaped and to some extent reflected the Church's attitude toward women. Yet this figure does not appear in the New Testament." "All that we know of the real Magdalen are the four facts noted in the Gospels: she was one of Christ's followers; she was present at His crucifixion; she was one of the earliest witnesses of His resurrection; and she was the first person to be charged with proclaiming the Christian message. But somewhere along the line she was confused with Mary, the sister of Lazarus, and with the woman taken in adultery whose life Jesus saved." "Using evidence from early Christian writings, medieval sermons, devotional works, and the art and literature of nearly two thousand years, Susan Haskins shows how Mary Magdalen merged with other figures in the New Testament until she came to epitomize the condition of women in the Church and in society. Today, when women are assuming more active roles in both, Mary Magdalen is once again being reevaluated."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved… (mehr) |
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Die Informationen stammen von der englischen "Wissenswertes"-Seite. Ändern, um den Eintrag der eigenen Sprache anzupassen. CHAPTER ONE
De Unica Magdalena
Her of your name, whose fair inheritance
Bethina was, and jointure Magdalo:
An active faith so highly did advance,
That she once knew, more than the Church did know, The Resurrection; so much good there is
Deliver'd of her, that some Fathers be
Loth to believe one Woman could do this;
But, think these Magdalens were two or three.
JOHN DONNE, "To the Lady Magdalen Herbert: of St Mary Magdalen"
We know very little about Mary Magdalen. | |
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▾Literaturhinweise Literaturhinweise zu diesem Werk aus externen Quellen. Wikipedia auf Englisch (2)▾Buchbeschreibungen "Mary Magdalen has always been a predominant and fascinating figure for Christianity. But who was she really? The Gnostics hailed her as the companion of the Savior and the woman He loved most. Early Christian writers called her the Bride of Christ and the apostle to the apostles. But for centuries her most durable image has been that of a prostitute who repented and devoted her life to Jesus - an image that both shaped and to some extent reflected the Church's attitude toward women. Yet this figure does not appear in the New Testament." "All that we know of the real Magdalen are the four facts noted in the Gospels: she was one of Christ's followers; she was present at His crucifixion; she was one of the earliest witnesses of His resurrection; and she was the first person to be charged with proclaiming the Christian message. But somewhere along the line she was confused with Mary, the sister of Lazarus, and with the woman taken in adultery whose life Jesus saved." "Using evidence from early Christian writings, medieval sermons, devotional works, and the art and literature of nearly two thousand years, Susan Haskins shows how Mary Magdalen merged with other figures in the New Testament until she came to epitomize the condition of women in the Church and in society. Today, when women are assuming more active roles in both, Mary Magdalen is once again being reevaluated."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved ▾Bibliotheksbeschreibungen Keine Bibliotheksbeschreibungen gefunden. ▾Beschreibung von LibraryThing-Mitgliedern
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