21 Oral Histories - most from people living in Raleigh, NC

Who could better describe what slavery was like than the people who experienced it? More than 170 interviews were conducted in North Carolina sponsored by the Federal Writers' Project during the 1930's The collection is now housed in the Library of Congress. The twenty-one voices in this slim volume are between the ages of 80- to 103-years old at the time of their interviews.

Editor Belinda Hurmence’s My Folks Don’t Want Me To Talk About Slavery provides excerpts about the lives of ex-slaves. Much of this narrative originated through the Federal Writers’ Project that was created to provide work for jobless writers and researchers. It initiated a program whereby field workers interviewed ex-slaves wherever they were found. But the contents of this book represented a compilation of stories of ex-slaves in North Carolina.
Each ex-slave’s narrative begins with where he or she was born in North Carolina. A discussion followed and the slaves who were mainly in their “eighties and nineties” described their lives in slavery. They commented about their meagre diets of cornbread, meats, and molasses, and their inadequate clothing. They talked about having working in the fields from sun up to sun down, and the whippings they received from their master or mistress when they disobeyed them. The slaves’ rules were often harsh, and based on the whims of the slave holders.
Many ex-slaves were encouraged to attend the church of their master and mistress. They would hear the preacher talk about how they should obey their master. But they were never given the chance to learn from books. For it was against the rules for them to be caught reading a book or a newspaper. These slaves couldn’t even read the Bible. So for the most part, a majority of the ex-slaves didn’t even know how to read or write.
It was however surprising to hear that many of these ex-slaves liked being with their master and mistress. Some of them said that they were well-treated, and they enjoyed their slave holders. On the other hand one wonders if these ex-slaves were only saying what they thought the interviewers wanted to hear. Many of them though thought that even after they were emancipated that their living conditions were worse. This was because they had their freedom, but had no one to care for them with a cabin, food, and clothing. Many of these ex-slaves therefore opted to remain with their slave master and mistress, for they lacked the means to take care of themselves. ( )

As with Hurmence's previous collection (We Lived in a Little Cabin in the Yard), this is a troubling and mind-opening collection of narratives by slaves. Collected as part of the Federal Writer's Project, these stories languished in dusty archives until Hurmence pulled them into the light. This particular collection is from slaves in North Carolina. It is broad-ranging, meaning not all narrators hated slavery and whites. It is an interesting thing to find. One would assume that given the horrors of slavery, there would be much vitriol and bitterness. You do find this, but not as much as I expected. Hurmence does mention that the collectors of the stories were white and this may have skewed the narratives (meaning that even in 1924, blacks would not be comfortable criticizing whites to a white person). It is important to remember this when reading these narratives.
This book, and the others in the series, are must-reads for anyone who wants to learn about the history of slavery and racism in the US. They are particularly suited for classroom use, either public or homeschool, and would be okay for children in later elementary and up. ( )

Oral histories from the time of slavery in the US. ( )