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Lädt ... The Complete Works (Everyman's Library) (Original 1580; 2003. Auflage)von Michel de Montaigne (Autor)
Werk-InformationenThe Complete Works von Michel de Montaigne (1580)
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Melde dich bei LibraryThing an um herauszufinden, ob du dieses Buch mögen würdest. Keine aktuelle Diskussion zu diesem Buch. Montaigne's Essays is a desert island book, one of culture's 'permanent things', a source of wit and wisdom for all time. After careful consideration I give my vote to the translation by Donald Frame (I find it generally preferable to the next-best modern translation, by M.A. Screech). The widely-printed Jacobean translation by John Florio is interesting from a literary perspective but does little to convey the lucidity of Montaigne to the modern reader. This Everyman edition includes 'bonus material' in the form of Montaigne's travel journal and letters. While these additions are necessary to qualify the volume as ‘the complete works’, they are of secondary literary importance. The travel journal deals extensively with (and provides too much detail about) Montaigne’s health issues, and the letters are a rag bag of epistles dedicatory and official correspondence that do not stand on their own merits. As is usually the case with Everyman, this is the most attractive edition on the market. Buy it, then buy it again for a friend. Zeige 4 von 4 keine Rezensionen | Rezension hinzufügen
Gehört zu VerlagsreihenBeinhaltetTagebuch einer Reise durch Italien. Die Schweiz und Deutschland in den Jahren 1580 und 1581. von Michel de Montaigne Essais 1-3.: 3 Bde. von Michel de Montaigne (indirekt) Essais, 2. Bd. von Michel de Montaigne (indirekt) Essais, 3 Bde. von Michel de Montaigne (indirekt) The Essays: A Selection von Michel de Montaigne (indirekt) Von der Freundschaft von Michel de Montaigne (indirekt) Essays : een proeve van zeven von Michel de Montaigne (indirekt) Essays von Michel de Montaigne (indirekt) Ein Kommentar zu dem Text findet sich in
The complete works of Michel de Monaigne, including essays, letters, and travel journals of the father and unsurpassed practitioner of the essay. Humanist, skeptic, acute observer of himself and others, Michel de Montaigne (1533-92) was the first to use the term "essay" to refer to the form he pioneered and he has remained one of its most famous practitioners. He reflected on the great themes of existence in his masterly and engaging writings. His subjects ranging from proper conversation and good reading, to the raising of children and the endurance of pain; from solitude, destiny, time and custom, to truth, consciousness, and death. Having stood the test of time, his essays continue to influence writers nearly five hundred years later. Also included in this complete edition of his works are Montaigne's letters and travel journal, fascinating records of the experiences and contemplations that would shape and infuse his essays. Montaigne speaks to us always in a personal voice in which his virtues of tolerance, moderation, and understanding are dazzlingly manifest. The translation is widely acknowledged to be the classic English version. Keine Bibliotheksbeschreibungen gefunden. |
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Google Books — Lädt ... GenresMelvil Decimal System (DDC)844.3Literature French French essays Renaissance 1500–1600Klassifikation der Library of Congress [LCC] (USA)BewertungDurchschnitt:
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Having only known Latin until the age of 6, Montaigne's influences are to be expected, especially in light of the historical era of the Renaissance: Virgil, Seneca, Cicero, Lucan, Horace, Catallus, Lucretius, Petrarch, Ariosto, Ovid, Martial, and Juvenal, to name a few.
[The following are my running notes to eventually be crafted into a sort of review.]
1. By diverse means we arrive at the same end:
2. Of sadness:
3. Our feelings reach out beyond us:
4. How the soul discharges its passions on false objects when the true are wanting:
7. That intention is judge of our actions:
8. Of idleness:
9. Of liars:
10. Of prompt or slow speech
11. Of prognostication
12. Of constancy
13. Ceremony of interviews between kings
14. That the taste of good and evil depends in large part on the opinion we have of them