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Henry Barclay Swete (1835-1917) published An Introduction to the Old Testament in Greek in 1900 as a manual to accompany his three-volume edition of the Septuagint (1887-1894) and to provide a guide through the vast corpus of Septuagint literature. Part 1 covers the textual history of the Septuagint, providing an in-depth analysis of its complex tradition, surveying the most important Greek witnesses and the earliest versions. Part 2 discusses the Alexandrian manuscript tradition, and covers the order and grouping of books, titles, comparison with the Hebrew Canon, and the textual divisions used in the manuscripts. Part 3 is concerned with the influence and use of the Septuagint in later works. An appendix contains the letter of pseudo-Aristeas with an introduction explaining the forgery. For over a century Swete's work has been an indispensable tool for every scholar and student of the Septuagint.… (mehr)
waltzmn: Swete's Introduction remains a classic work on the content of the Septuagint, with information about history and manuscripts that isn't available anywhere else -- but it's out of date. Jobes and Silva's Invitation isn't a true Introduction, but it's quite current and discusses the issues Septuagint scholars face today. Together, they form perhaps the best introduction to the topic now available.… (mehr)
This book needs desperately to be replaced. Which is why you need it.
It needs to be replaced because the first edition is more than a century old, and even the revised edition is up to the century mark and is not by the original author. The information it contains is dreadfully out of date.
And yet... there really isn't anything to replace it. The Septuagint -- the earliest Greek translation of the Hebrew Bible -- is the Old Testament of the Orthodox Church. Even for the other Christian churches, it has great importance, because it is the only real "control" on the Hebrew Bible -- the only other ancient tradition of Hebrew books, allowing us to correct any corruptions and corrections made by the early Jewish scribes. Thus any serious student of the Hebrew Bible needs to know and understand the Septuagint.
Which obviously means that we need scholars who know and understand the Septuagint. Which means that they need textbooks. And -- there aren't any. Not really. Not good enough. For many aspects of the topic, such as a discussion of the manuscripts, this is still the best there is.
In a perfect world, Swete would have been replaced by now. Since the world is imperfect -- you still need it. ( )
Die Informationen stammen von der englischen "Wissenswertes"-Seite.Ändern, um den Eintrag der eigenen Sprache anzupassen.
In Piam Memorian
EBERHARDI NESTLE
Ph. et. Th.D
viri, si qvis alivs, de his studiis
optime meriti
hvivs operis adivtoris hvmanissimi
Erste Worte
Die Informationen stammen von der englischen "Wissenswertes"-Seite.Ändern, um den Eintrag der eigenen Sprache anzupassen.
PREFACE TO THE SECOND EDITION -- When some two years ago it became clear that a reprint of this Introduction would shortly be required, the Syndics of the Press put the revision, which I was unable to undertake, into the hands of a scholar already known to students of the Greek Old Testament by his Book of Isaiah according to the Septuagint.
PREFACE TO THE FIRST EDITION -- This book is an endeavor to supply a want which has been felt by many readers of the Greek Old Testament.
PART I.
CHAPTER I.
The Alexandrian Greek Version.
1. A Greek version of any portion of the Old Testament presupposes intercourse between Israel and a Greek-speaking people.
Henry Barclay Swete (1835-1917) published An Introduction to the Old Testament in Greek in 1900 as a manual to accompany his three-volume edition of the Septuagint (1887-1894) and to provide a guide through the vast corpus of Septuagint literature. Part 1 covers the textual history of the Septuagint, providing an in-depth analysis of its complex tradition, surveying the most important Greek witnesses and the earliest versions. Part 2 discusses the Alexandrian manuscript tradition, and covers the order and grouping of books, titles, comparison with the Hebrew Canon, and the textual divisions used in the manuscripts. Part 3 is concerned with the influence and use of the Septuagint in later works. An appendix contains the letter of pseudo-Aristeas with an introduction explaining the forgery. For over a century Swete's work has been an indispensable tool for every scholar and student of the Septuagint.
)
Google Books — Lädt ...
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1
It needs to be replaced because the first edition is more than a century old, and even the revised edition is up to the century mark and is not by the original author. The information it contains is dreadfully out of date.
And yet... there really isn't anything to replace it. The Septuagint -- the earliest Greek translation of the Hebrew Bible -- is the Old Testament of the Orthodox Church. Even for the other Christian churches, it has great importance, because it is the only real "control" on the Hebrew Bible -- the only other ancient tradition of Hebrew books, allowing us to correct any corruptions and corrections made by the early Jewish scribes. Thus any serious student of the Hebrew Bible needs to know and understand the Septuagint.
Which obviously means that we need scholars who know and understand the Septuagint. Which means that they need textbooks. And -- there aren't any. Not really. Not good enough. For many aspects of the topic, such as a discussion of the manuscripts, this is still the best there is.
In a perfect world, Swete would have been replaced by now. Since the world is imperfect -- you still need it. (