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Book 4 von Aleister Crowley
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Book 4 (1980. Auflage)

von Aleister Crowley (Autor)

Reihen: Libri Thelemae (IV)

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380267,118 (4)1
This book is the introduction, the foundation upon which all further magical work will be based. Its simplicity, clarity and depth is without equal occult literature. The First part of Book Four deals with Yoga in a very sound and methodical manner, stripping it of the mysterious and glitter. Soberly, Crowley describes each step as a technique of mental and/or physical discipline, ultimately resulting in complete control of the will and with this, control of the physical and mental body. Crowley speaks with authority as he is one of the few writers on the subject of Yoga and Magick who has attained Dhyana and Conversation with his Holy Guardian Angel through discipline and ritual practice. The second part of Book Four is an encyclopedia of magical symbolism, the working tools in practical magick. All of the paraphernalia employed in ritual magick are carefully explained in both psychological and mystical terms. The Wand is the will of man, his wisdom, his word, the Cup is man's understanding, the vehicle of grace; the Sword is reason, the analytical faculty of man; and the Pantacle is man's body, the temple of the Holy Ghost. All phenomena are sacraments. Every fact must enter into the Pantacle. It is the great storehouse from which the Magician draws. The laws and truths of the occult world which are presented here give the student a sound working knowledge and set him firmly on the path. Book Four is a concise, direct and honest presentation.… (mehr)
Mitglied:anthimatter
Titel:Book 4
Autoren:Aleister Crowley (Autor)
Info:Weiser Books (1980), 136 pages
Sammlungen:Deine Bibliothek
Bewertung:
Tags:Thelema, yoga

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Buch 4 von Aleister Crowley

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    Über Yoga von Aleister Crowley (Anonymer Nutzer)
    Anonymer Nutzer: For those that want more of the first chapter (Mysticism) this is kind of like a rewrite and expansion on that.
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The first part of this book is an actually rather useful little treatise on meditation and its various strategies; the second part is a list and explanation of the equipment of a Thelemite magician and is the more usual mix of interesting insights, esoteric babbling, and Crowley being mean about Christians. ( )
  jen.e.moore | Mar 29, 2016 |
000500
  louvel | Aug 4, 2009 |
keine Rezensionen | Rezension hinzufügen

» Andere Autoren hinzufügen (5 möglich)

AutorennameRolleArt des AutorsWerk?Status
Aleister CrowleyHauptautoralle Ausgabenberechnet
Regardie, IsraelPrefaceCo-Autoreinige Ausgabenbestätigt
Sturges, Mary d'EsteEinführungCo-Autoreinige Ausgabenbestätigt
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This book is the introduction, the foundation upon which all further magical work will be based. Its simplicity, clarity and depth is without equal occult literature. The First part of Book Four deals with Yoga in a very sound and methodical manner, stripping it of the mysterious and glitter. Soberly, Crowley describes each step as a technique of mental and/or physical discipline, ultimately resulting in complete control of the will and with this, control of the physical and mental body. Crowley speaks with authority as he is one of the few writers on the subject of Yoga and Magick who has attained Dhyana and Conversation with his Holy Guardian Angel through discipline and ritual practice. The second part of Book Four is an encyclopedia of magical symbolism, the working tools in practical magick. All of the paraphernalia employed in ritual magick are carefully explained in both psychological and mystical terms. The Wand is the will of man, his wisdom, his word, the Cup is man's understanding, the vehicle of grace; the Sword is reason, the analytical faculty of man; and the Pantacle is man's body, the temple of the Holy Ghost. All phenomena are sacraments. Every fact must enter into the Pantacle. It is the great storehouse from which the Magician draws. The laws and truths of the occult world which are presented here give the student a sound working knowledge and set him firmly on the path. Book Four is a concise, direct and honest presentation.

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