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Betrayal: How Black Intellectuals Have Abandoned the Ideals of the Civil Rights Era

von Houston A. Baker

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Houston A. Baker Jr. condemns those black intellectuals who, he believes, have turned their backs on the tradition of racial activism in America. These individuals choose personal gain over the interests of the black majority, whether they are espousing neoconservative positions that distort the contours of contemporary social and political dynamics or abandoning race as an important issue in the study of American literature and culture. Most important, they do a disservice to the legacy of W. E. B. Du Bois, Martin Luther King Jr., and others who have fought for black rights.In the literature, speeches, and academic and public behavior of some black intellectuals in the past quarter century, Baker identifies a "hungry generation" eager for power, respect, and money. Baker critiques his own impoverished childhood in the "Little Africa" section of Louisville, Kentucky, to understand the shaping of this new public figure. He also revisits classical sites of African American literary and historical criticism and critique. Baker devotes chapters to the writing and thought of such black academic superstars as Cornel West, Michael Eric Dyson, and Henry Louis Gates Jr.; Hoover Institution senior fellow Shelby Steele; Yale law professor Stephen Carter; and Manhattan Institute fellow John McWhorter. His provocative investigation into their disingenuous posturing exposes what Baker deems a tragic betrayal of King's legacy.Baker concludes with a discussion of American myth and the role of the U.S. prison-industrial complex in the "disappearing" of blacks. Baker claims King would have criticized these black intellectuals for not persistently raising their voices against a private prison system that incarcerates so many men and women of color. To remedy this situation, Baker urges black intellectuals to forge both sacred and secular connections with local communities and rededicate themselves to social responsibility. As he sees it, the mission of the black intellectual today is not to do great things but to do specific, racially based work that is in the interest of the black majority.… (mehr)
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Betrayal of the Black Majority

When in 2004 while commemorating the landmark Brown v. Board of Education decision, Bill Cosby said: "I can't even talk the way these people talk... 'Why you ain't, Where you is? ...Everybody knows it's important to speak English except these knuckleheads", or later when he said: "Stop beating up on your women because you can't find a job" (p99), it showed how divided America is on the race issue and how even more divided the race issue is among African Americans.

This is the topic of Houston Baker Jr's latest book, "Betrayal". To be clear, Baker's views are in line with those of the most radical black liberation theologians such as those of Rev. Wright or the NAACP activists such as the Rev. Al Sharpton. The same kind of views that led to the trigger-finger happy premature condemnations of the Duke Lacrosse team. Baker though, is not a preacher, he is a Professor, a literary scholar, and an intellectual who through textual analysis attempts to deconstruct the arguments made by certain black public intellectuals who according to Baker have betrayed the African American majority and the spirit of the Civil Rights movements.

Baker discusses the major themes since the 1960s landmark rulings of the Voting Rights Act including the "white counter-culture", "Mister Backlash", and "white flight" of which the roots of the neoconservative movement were founded on and furthered by the Reagan-Bush coalition. The rise of the black public intellectual in this era of neoconservatism according to Baker has produced a false sense of progress. These "black neoconservatives" have adopted white values, disavowed their links to the African American majority, and whitewash the prior sins of White America under the apologetic guise of "white guilt" and proclaim the end of racial injustice.

Which brings us back to Bill Cosby. The "black neoconservatives" who Baker singles out in Michael Eric Dyson, Henry Louis Gates Jr., Cornel West, Shelby Steele and Stephen Carter, preach that the "black urban ghetto" of today is a sole result of the behavioral issues within the African American community. The ebonics, the gangtsa rap, welfare queens, etc... But Baker goes further in his polemic, he accuses these centrists of nihilism and shamefully profiting on their betrayal at the expense of the African American majority.

So why does Baker feel these centrists betrayed their own community? They scapegoat the behavioral causes as the primary reason for the issues within the African American majority for their own self-preservation and justification of their ascension to black aristocracy. Because advocating for real structural change would see them essentially removed by the White establishment. White America is more than happy to have African Americans doing their dirty work. This is what angers Baker the most, that these "black intellectuals" are the ones doing the whitewasing, the ultimate betrayal.

Baker does a good job discussing the legacies and achievements of Martin Luther King Jr. and W.E.B Du Bois of whom he accuses these "black neoconservatives" of betraying. Baker makes the interesting observation of the whitewashing of King and Du Bois; in particular with King by reducing his influential contributions and activism on behalf of the African American majority with that of the false enduring image of "I have a dream". It is in fact King's work after 1963, as one of the first to protest the war and to join with the Black Power movement in the fight for economic justice that are most significant. But White America doesn't want to remember King the agitator, the intellectual critic, they along with their "black neoconservative" counterparts would rather King's legacy be of the "happy negro", the one that dreamed of unity.

Baker, like King is a structuralist. That until fundamental social reform is implemented to reverse the gross inequalities created since Reagan which have allowed the structural violence that exaggerate the racial discriminations that exist today, "urban black ghettos", "prison industrial-complex", and other institutions of White American enslavement of the African American majority will continue unabated. To Baker, affirmative action is his crucible.

As Barak Obama nears the final stages of his campaign to become the President, it is all the more important to understand the roots of white and black relations which remains the most fundamental social issue in America today. Whether you agree with Baker or not, he not only explores the major intellectual debates on the race issue but also how and why they are conducted. These deep racial divisions will not go away tomorrow, irregardless of Obama and his campaign for the Presidency. This is why in my opinion, "Betrayal" is one of the most important books of the year. ( )
  bruchu | Aug 25, 2008 |
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Houston A. Baker Jr. condemns those black intellectuals who, he believes, have turned their backs on the tradition of racial activism in America. These individuals choose personal gain over the interests of the black majority, whether they are espousing neoconservative positions that distort the contours of contemporary social and political dynamics or abandoning race as an important issue in the study of American literature and culture. Most important, they do a disservice to the legacy of W. E. B. Du Bois, Martin Luther King Jr., and others who have fought for black rights.In the literature, speeches, and academic and public behavior of some black intellectuals in the past quarter century, Baker identifies a "hungry generation" eager for power, respect, and money. Baker critiques his own impoverished childhood in the "Little Africa" section of Louisville, Kentucky, to understand the shaping of this new public figure. He also revisits classical sites of African American literary and historical criticism and critique. Baker devotes chapters to the writing and thought of such black academic superstars as Cornel West, Michael Eric Dyson, and Henry Louis Gates Jr.; Hoover Institution senior fellow Shelby Steele; Yale law professor Stephen Carter; and Manhattan Institute fellow John McWhorter. His provocative investigation into their disingenuous posturing exposes what Baker deems a tragic betrayal of King's legacy.Baker concludes with a discussion of American myth and the role of the U.S. prison-industrial complex in the "disappearing" of blacks. Baker claims King would have criticized these black intellectuals for not persistently raising their voices against a private prison system that incarcerates so many men and women of color. To remedy this situation, Baker urges black intellectuals to forge both sacred and secular connections with local communities and rededicate themselves to social responsibility. As he sees it, the mission of the black intellectual today is not to do great things but to do specific, racially based work that is in the interest of the black majority.

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