The eponymous "Only Problem" is that of how a benevolent omnipotent God allows suffering in the world, as epitomised in the Book Of Job, which is the obsession of the central character, Harvey. There is some interesting discussion of The Problem, but the story is more about Harvey's more modern-day (and somewhat self-inflicted) sufferings. These are almost insignificant by most definitions of suffering, which gives the book a satiric edge, although the humour is bone dry.

Spark doesn't tend to describe transitions - rather she narrates vignettes from different points in the plot. (I also noticed this in The Prime Of Miss Jean Brodie). It's an interesting and distinctive approach, and one that perhaps mirrors life.

An enjoyable and idiosyncratic book, though a little unsatisfying. ( )

I usually love Muriel Spark, but this one didn't work for me. It's an odd story about clueless adults mixed up in politics and casually switching around how they partner up. And in the background, the main character studies the Book of Job from the Bible. ( )

The eighties are turning out to be a favourite period in Muriel Spark’s writing for me. A Far Cry from Kensington (1988) that I read last year was one of my books of the year, and Loitering with Intent (1981) that I read last month was fabulously entertaining. My second read for phase 5 of #readingMuriel2018 was The Only Problem, it’s so brilliantly quirky that it could easily become one of my favourites overall.

An academic writing a book on the Book of Job while his estranged wife runs around with French terrorists and a policewoman masquerades as a housekeeper – could any of this come from anyone other than Muriel Spark?

“Harvey was a rich man; he was in his mid-thirties. He had started writing a monograph about the Book of Job and the problem it deals with. For he could not face that a benevolent Creator, one whose charming and delicious light descended and spread over the world, and being powerful everywhere, could condone the unspeakable sufferings of the world; that God did permit all suffering and was therefore, by logic of his omnipotence the actual author of it, he was at a loss how to square with the existence of God, given the premise that God is good.”



This religious theme is certainly a familiar one for Muriel Spark, but don’t worry you don’t need to be religious or have a theology degree to get on board with this one.

Canadian scholar Harvey Gotham is living in a small remote cottage in France, in the grounds of an empty château. He spends most of his time thinking, writing and talking about the Book of Job. Harvey is obsessed with the question of suffering, and why God would allow it. Two years earlier, Harvey had separated from his wife Effie when they had been travelling with friends in Italy and Effie stole some chocolate as a protest against capitalism. Harvey walked away from the car that day in disgust and hasn’t seen Effie since.

Now, Harvey’s friend and brother-in-law Edward arrives at Harvey’s cottage – at the request of his wife; Ruth – Effie’s sister – to talk to Harvey about Effie and to persuade him to give her a divorce. Edward is puzzled at the sight of baby clothes hanging on the washing line outside the cottage, and Harvey explains he uses them to deter the local women from calling on him with offers of help, which they will if they know he is a man alone. Little does Harvey know what trouble this habit with the washing line will bring him. Things in Effie’s life have certainly moved on, she has a new man in her life and is expecting his baby.

Months later and Ruth has moved in with Harvey bringing Effie’s baby with her. She seems she has left Edward and Effie is not all that interested in the baby Clara. I found this interesting considering Spark’s difficult relationship with her son, though perhaps I was reading too much into it. Harvey doesn’t get much say in any of this, and he has bought the Château at Ruth’s suggestion, although he sometimes still works in the cottage. Harvey is more concerned with Job than his own domestic arrangements.

“It is the only problem. The problem of suffering is the only problem. It all boils down to that.”

So, Harvey is more than a little surprised, to see a photo-fit of a woman looking remarkably like Effie in a French newspaper report about a terrorist group. The FLE have been carrying out armed robbery and planting bombs in supermarkets. Effie is said to be associated with them, and she has previously been arrested for shoplifting in Trieste. Unable to lay their hands on Effie herself, the French police turn their attentions to her estranged husband. Part of Harvey really still loves Effie – and he refuses to believe that she is the woman in the paper.

The Only Problem is a wonderfully thought provoking, entertaining novel I found it compulsively readable, darkly humorous and surprising. Really excellent stuff. ( )

There was something niggling away at me when I read The comforters and I realised afterwards what it was - I'd got it in the back of my mind that there was a Muriel Spark novel about the Book of Job, and I was expecting it to be that one. With hindsight, the title probably does imply a reference to Job, only in some convoluted symbolic way that I was too sleepy to work out at the time...

Anyway, it turns out that The only problem is the one that is about an amateur scholar writing a monograph about Job and finding himself afflicted with his own share of arbitrary suffering in the process. No boils or dung-heaps, but a lot of journalists and police interrogators who descend on him in his lonely chateau in the Vosges when it appears that his estranged wife may be involved with a Baader-Meinhof-style terrorist organisation.

Quirky and unpredictable as always, and full of witty, penetrating lines, although not quite as experimental in form as some of the others. The narrative is fairly linear, and most of the oddity is expressed through the wilful mixing-up of theological debate with a very secular story of crime, infidelity and divorce. It looks as though Spark was really looking for an excuse to have a bit of a dust-up with God about the way he treated Job - not quite the all-out rage of a Joseph Roth, but a firm rapping of the divine fingers about his failure to respect due academic process: Job’s problem was partly a lack of knowledge. He was without access to any system of study which would point to the reason for his afflictions. He said specifically, “I desire to reason with God,” and expected God to come out like a man and state his case. - a comment which is delivered not in the framework of a seminar but during a wonderful comic set-piece press-conference where the Job-figure, Harvey, is fielding questions from crime-reporters about his wife's sensational activities. ( )

The only problem is how a bounteous God can permit suffering in this world. Spark uses a rich young man who is completing a treatise on the Book of Job to examine the role of the sufferer at the perils of the behaviour of others; especially others who might normally be "comforters"; friends, family, the law in this case. The outcome to the story brings the suffering for Harvey Gotham to an end but only in a random fashion.