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The Trial and Death of Jesus Christ

von James Stalker

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Excerpt: ...have always been a favourite resource of the medical art, and in modern times, in such forms as opium and other better-known intoxicants, they have created some of the gravest moral problems. On the wide question of the use of such substances as stimulants we need not at present enter; it is to their use for the opposite purpose of lowering consciousness that this incident draws attention. That in some cases this use is both merciful and permissible will not be denied. The discovery in our own day, by one of our own countrymen, of the use of chloroform is justly regarded as among the greatest benefits ever conferred on the human race. When the unconsciousness thus produced enables the surgeon to perform an operation which might not be possible at all without it, or when in the crisis of a fever the sleep induced by a narcotic gives the exhausted system power to continue the combat and saves the life, we can only be thankful that the science of to-day has such resources in its treasury. On the other hand, however, there are grave offsets to these advantages. Millions of men and women resort to such substances in order to dull the nerves and cloud the brain during pain and sorrow which God intended them to face and bear with sober courage, as Jesus endured His on the cross. On the medical profession rests the responsibility of so using the power placed in their hands as not to destroy the dignity of the most solemn passages of life.2 It will for ever remain true that pain and trial are the discipline of the soul; but to reel through these crises in the drowsy forgetfulness of intoxication is to miss the best chances of moral and spiritual development. Men and women are made perfect through suffering; but that suffering may do its work it must be felt. There is no greater misfortune than to bear too easily the strokes of God. A bereavement, for example, is sent to sanctify a home; but it may fail of its mission because the household is too busy, or...… (mehr)
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Devout study of the events of the Trial, crucifixion and burial of Jesus, with a long section on the 7 last words (phrases) uttered by Jesus while on the cross. Begins in the Garden of Gesthemane. Ends with a discussion of Joseph of Arimathea and his influence. Originally written in 1894, the book I read is a 1929 hardback edition from our church library. Includes the author's interpretations of history and the people surrounding Jesus. ( )
  LindaLeeJacobs | Feb 15, 2020 |
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Excerpt: ...have always been a favourite resource of the medical art, and in modern times, in such forms as opium and other better-known intoxicants, they have created some of the gravest moral problems. On the wide question of the use of such substances as stimulants we need not at present enter; it is to their use for the opposite purpose of lowering consciousness that this incident draws attention. That in some cases this use is both merciful and permissible will not be denied. The discovery in our own day, by one of our own countrymen, of the use of chloroform is justly regarded as among the greatest benefits ever conferred on the human race. When the unconsciousness thus produced enables the surgeon to perform an operation which might not be possible at all without it, or when in the crisis of a fever the sleep induced by a narcotic gives the exhausted system power to continue the combat and saves the life, we can only be thankful that the science of to-day has such resources in its treasury. On the other hand, however, there are grave offsets to these advantages. Millions of men and women resort to such substances in order to dull the nerves and cloud the brain during pain and sorrow which God intended them to face and bear with sober courage, as Jesus endured His on the cross. On the medical profession rests the responsibility of so using the power placed in their hands as not to destroy the dignity of the most solemn passages of life.2 It will for ever remain true that pain and trial are the discipline of the soul; but to reel through these crises in the drowsy forgetfulness of intoxication is to miss the best chances of moral and spiritual development. Men and women are made perfect through suffering; but that suffering may do its work it must be felt. There is no greater misfortune than to bear too easily the strokes of God. A bereavement, for example, is sent to sanctify a home; but it may fail of its mission because the household is too busy, or...

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