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SuperSense: Why We Believe in the…
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SuperSense: Why We Believe in the Unbelievable (Original 2009; 2009. Auflage)

von Bruce M. Hood (Autor)

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3761167,967 (3.54)13
"In an account chock full of real-world examples reinforced by experimental research, Hood's marvelous book is an important contribution to the psychological literature that is revealing the actuality of our very irrational human nature." -- Science In the vein of Malcolm Gladwell's Blink, Mary Roach's Spook, and Dan Ariely's Predictably Irrational, The Science of Superstition uses hard science to explain pervasive irrational beliefs and behaviors: from the superstitious rituals of sports stars, to the depreciated value of houses where murders were committed, to the adoration of Elvis.… (mehr)
Mitglied:SwitchKnitter
Titel:SuperSense: Why We Believe in the Unbelievable
Autoren:Bruce M. Hood (Autor)
Info:HarperOne (2009), 320 pages
Sammlungen:Noch zu lesen, Lese gerade, Books Read, Deine Bibliothek, Ebook Library, Read and owned, Gelesen, aber nicht im Besitz, Kindle Samples, Unfinished, ACLD Wishlist, Wunschzettel
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Tags:to-read, ebooks-wanted, genre-psych

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SuperSense: Why We Believe in the Unbelievable von Bruce M. Hood (2009)

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Melde dich bei LibraryThing an um herauszufinden, ob du dieses Buch mögen würdest.

L'autore da solo fa bene quello che in tre non sono riusciti a fare nel sopravvalutato "Nati per credere".
Ampliando le domande e la prospettiva, dando parecchie risposte circostanziate e diversi riferimenti interessanti alla letteratura scientifica. Con uno stile un po' scanzonato, che non guasta.
Mi sarebbe piaciuta una bibliografia ragionata, alla fine, ma nessuno è perfetto. ( )
  kenshin79 | Jul 25, 2023 |
Certainly gave some ideas of why the brain creates weird things like feelings of ghosts and being stared at. Will likely read more about the concept in the future. ( )
  melsmarsh | May 18, 2020 |
This is a fairly interesting book about the nature and origin of irrational or supernatural belief - taking these terms not necessarily in a derogatory sense, but as representing a spectrum of non-scientifically verifiable views from mainstream religious beliefs, through belief in ghosts and fortune telling, to customary beliefs such as believing in luck, not walking under ladders, and even common or garden phenomena like believing we can tell when someone behind us is looking at us. His central thesis is that such beliefs are not necessarily taught as part of culture, but sometimes arise from our instinctive thinking as babies and young children. It's interesting stuff, albeit rather repetitive and this could probably have been rather shorter, though it is enlivened by some interesting experiments, for example offering people money to wear a cardigan, then challenging them by saying it belonged to a murderer - society's instinctive conventions prevent most people from wearing it knowing this, even though it's still the same garment. 3.5/5 ( )
  john257hopper | Feb 22, 2019 |
Abandoned. Seems like a nice enough book, but a bit wordy and short on new insights.
  mrgan | Oct 30, 2017 |
This is a book that I was initially dissatisfied with, but found more interesting as I went along, so I would urge persisting if the first few chapters don't strike the reader.

This is more hypothesis than theory, and Hood is forced to collect a rather scattered collection of facts to support it, and is, I think, perhaps a little too eager to find supporting information. Not that this is all bad: a theory often starts off with hypotheses and requires refining and further research. These are indeed very interesting subjects, and worth study.

Hood's premise is that we almost all engage in magical thinking that does not correspond to reality and that we believe that subtle essences can be past through physical objects, such as his favorite, the cardigan belonging to a serial killer. Most people will refuse wear it, as if some tinge of evil might be passed by it. Much of this comes from our tendency to perceive patterns, even where they don't exist.

My problem is that some of his arguments are unnuanced, and fail to consider other explanations. “[C]onsider how you would feel if you had to shake hands with a mass murderer […]. Why do we recoil at the thought? Why do we treat their evil as something contagious?” This ignores the social symbolism of shaking hands which confers at least some sense of social acceptability. On the other hand, therapists might shake the hand of such a person in order to establish a useful bond, and certain religious people might shake the hand in order to demonstrate the endless forgiveness both required and offered by their god.

He also notes the belief that lighter things fall more slowly than heavy things. This is one of my pet peeves: in both physics and philosophy thinkers jump from the real to the ideal without much thought. Certainly, in a vacuum, a leaf may fall as fast as a cannon ball, but we don't live in a vacuum, and leaves often fall very slowly, so the belief isn't as ridiculous as he paints it. Even though it is wrong, I fail to see how it is supernatural.

In the case of the cardigan, would you continue to wear the cardigan if you later found out that the person who gave it to you was a murderer? If I suddenly learned that someone had been murdered 20 years ago in the bed that I have been sleeping in for the last 15 years, I don't know that I would get rid of the bed.

On the whole, I would recommend this as a look at a subject of study that has a lot of potential for fascinating insights in the future. ( )
  PuddinTame | Dec 15, 2014 |
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AutorennameRolleArt des AutorsWerk?Status
Bruce M. HoodHauptautoralle Ausgabenberechnet
Vanloozenoord, SharonGestaltungCo-Autoreinige Ausgabenbestätigt
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Isn't it ironic that we immerse our children in make-believe as preschoolers, only to tell them to put away such foolish ideas and "grow-up" when they reach school age? (Chap. 1)
The obvious answer is that there is a real benefit to believing what others tell you. Communicating and sharing ideas with others expands your knowledge so that you don't have to discover everything by yourself. (Chap. 1)
Our physical resemblance to chimpanzees may make it easier for us to understand that we share around 98 percent of our genetic makeup. Much harder to accept is that we also share 50 percent of our genetic makeup with a banana. (Chap. 3)
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Wikipedia auf Englisch (3)

"In an account chock full of real-world examples reinforced by experimental research, Hood's marvelous book is an important contribution to the psychological literature that is revealing the actuality of our very irrational human nature." -- Science In the vein of Malcolm Gladwell's Blink, Mary Roach's Spook, and Dan Ariely's Predictably Irrational, The Science of Superstition uses hard science to explain pervasive irrational beliefs and behaviors: from the superstitious rituals of sports stars, to the depreciated value of houses where murders were committed, to the adoration of Elvis.

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