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Lädt ... A Buddhist Response to the Climate Emergency (2009. Auflage)von John Stanley (Herausgeber), David R. Loy (Herausgeber), Gyurme Dorje (Herausgeber)
Werk-InformationenA Buddhist Response to the Climate Emergency von John Stanley
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Never before have so many teachers from all Buddhist traditions - Zen, Vajrayana, Theravada, Vipassana; from the West and the East - come together to offer a unified response to a matter of utmost urgency. This watershed volume is at the same time a clarion call to action and a bright beacon of hope. With contributions from: His Holiness the Dalai Lama, the Seventeenth Karmapa, Sakya Trizin, Dudjom Rinpoche, Chatral Rinpoche, Ato Rinpoche, Dzongsar Khyentse Rinpoche, Thrangu Rinpoche, Dzigar Kongtrul Rinpoche, Chokyi Nyima Rinpoche, Ringu Tulku Rinpoche, Tsoknyi Rinpoche, Robert Aitken, Joanna Macy, Bhikkhu Bodhi, Joseph Goldstein, Taigen Dan Leighton, Susan Murphy, Matthieu Ricard, Hozan Alan Senauke, Lin Jensen, and Thich Nhat Hanh. Keine Bibliotheksbeschreibungen gefunden. |
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I have been thinking for many years about the somewhat broader topic of Buddhism and modern science and technology. For me this book was somewhat disappointing. Mostly the discussion remained rather superficial. Actually the late Chatral Rinpoche contributed an aspirational prayer that was almost shocking in its brevity. I suspect the shock was intentional. We like to think of the problem in front of us as somehow very special, but really samsara has a pretty uniform taste and character! It's not like we really need some special medicine to cure this particular ill. If we just practice Dharma, the nature of reality and the nature of mind are as close as they ever have been!
It's a tricky situation, really. It's not like Buddhist cultures have really been the leaders in the industrialization that has brought us climate change. Japan is probably the most interesting case. Books like Rude Awakenings, edited by Heisig and Maraldo, address some deep issues, ways that Buddhism has really failed to address effectively the problematic aspects of modern technology.
A key issue that I struggle with is nuclear power. I don't recall seeing this discussed in any of the essays in this book. Nuclear power looks like a splendid way to have our planet and eat it too. I can't see how it won't turn out to be a much more hideous bargain with the devil than we have already seen with Chernobyl, Fukushima, Three Mile Island, Hiroshima and Nagasaki, etc.
Maybe the problem is really simple and all we need to do is build a bunch of windmills. I rather doubt it! That's why I think we need some deeper analysis.
I think the best audience for this book is folks who are quite familiar with Buddhism but not so familiar with climate change. It's a perfectly reasonable starting point to learn about the relevance of Buddhism to the problem. ( )