The reformers of North Africa, unlike the reformers of later times, did not leave their work half done. Having repudiated the head of the church which they left, they also disowned its members, its baptisms, its ordinations, and all its official unctions; and all who came to them from the old body, whether bishops, elders, deacons or lay members, were required to be rebaptized, reordained and re-appointed in their new connection, in their different stations. Mosheim asserts that they required re-baptism of all who joined them from other parties.