Mary Brave Bird (1954–2013)
Autor von Lakota Woman: Die Geschichte einer Sioux-Frau
Über den Autor
Werke von Mary Brave Bird
Ohitika Woman 1 Exemplar
Zugehörige Werke
Reinventing the Enemy's Language: Contemporary Native Women's Writings of North America (1997) — Mitwirkender — 166 Exemplare
Writing Women's Lives: An Anthology of Autobiographical Narratives by Twentieth-Century American Women Writers (1994) — Mitwirkender — 121 Exemplare
The Sweet Breathing of Plants: Women Writing on the Green World (2001) — Mitwirkender — 90 Exemplare
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Wissenswertes
- Gebräuchlichste Namensform
- Brave Bird, Mary
- Andere Namen
- Moore-Richard, Mary Ellen
Crow Dog, Mary
Brave Woman Olguin, Mary
Ohitaki Win
Brave Woman - Geburtstag
- 1954-09-26
- Todestag
- 2013-02-14
- Begräbnisort
- Clear Water Cemetery, Sicangu Lakota Nation
- Geschlecht
- female
- Nationalität
- Sicangu Lakota Nation
- Land (für Karte)
- USA
- Geburtsort
- Pine Ridge, South Dakota, USA
- Sterbeort
- Crystal Lake, Nevada, USA
- Wohnorte
- Rosebud Sioux Reservation
Pine Ridge Indian Reservation - Ausbildung
- St. Francis Boarding School
- Berufe
- indigenous rights activist
education activist
memoirist - Beziehungen
- Crow Dog, Leonard (former spouse)
- Organisationen
- American Indian Movement
Native American Church
Mitglieder
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I appreciated the clinical writing style that allowed me to learn on a cerebral, rather than emotional, level about the conditions with which Mary Crow Dog lived at the Rosebud Reservation in the 1960-s and 70’s that led her, at the age of 10, to indulge in alcohol; as a young adult, to leave, giving up the fight to retain her dignity and cultural identity, the Catholic school that she’d been forced to attend (compliments of the 1868 Treaty of Fort Laramie); to subsequently live for a time as an impoverished delinquent; and then, still a teenager, to become a key player in the American Indian Movement (AIM) protestations. She describes in detail the 1973 Wounded Knee Incident, during which she gave birth to her first son—less afraid of the many flying bullets, than a trip to a hospital from which she’d seen too many pregnant Native American women return infertile instead of with new babies.
On a lighter note, of particular interest are the descriptions of the role of the Medicine Man as not only a healer, but also a religious and political leader.
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