Ros Moriarty
Autor von Kangaroos Hop
Über den Autor
Ros Moriarty was born in Devonport, Tasmania. A former journalist with Radio Australia in Indigenous affairs, women's issues and the environment, she has spent most of her professional life as managing director of Australia's leading Indigenous design studio, Balarinji, a business she established mehr anzeigen with her husband, John Moriarty, in 1983. weniger anzeigen
Werke von Ros Moriarty
Summer Rain 2 Exemplare
Kangaroos Hop by Ros Moriarty (2012-10-01) 1 Exemplar
Spoils him for the billabong 1 Exemplar
Getagged
Wissenswertes
Für diesen Autor liegen noch keine Einträge mit "Wissenswertem" vor. Sie können helfen.
Mitglieder
Rezensionen
Auszeichnungen
Dir gefällt vielleicht auch
Statistikseite
- Werke
- 13
- Mitglieder
- 224
- Beliebtheit
- #100,172
- Bewertung
- 4.2
- Rezensionen
- 3
- ISBNs
- 35
Ros Moriarty was born and raised in Tasmania in a rather liberal and artistic family. After college she worked in a research position in Canberra assessing Indigenous programs. There she met and fell in love with John Moriarty, an Indigenous man who lead the agency. He was one of the “Stolen Generation” who had been taken from his family and homeland when he was four. More fortunate than most, he later re-established contact with his family. When he and Ros married, they traveled with their infant son to his home country near Borroloola, in North Australia near the Carpentaria Gulf. For over twenty-five years, they kept returning there whenever they were able. Ros came to feel accepted as John’s wife and even was allowed to be a participant in a week of women’s rituals, known as the Law. Stories of her time during that week are interwoven with her and John’s personal histories and the histories of his Yanyuwah people.
As a white woman, Ros Moriarty is an outsider as she tries to understand about Indigenous life. She never pretends otherwise. She marvels at their ability to remain calm and happy in the face of circumstances she finds horrendous. Surprisingly, she is accepted unconditionally accept by them. She is placed within their hierarchy as a wife and sister-in-law as if she were herself Indigenous. Because sse is permitted to observe the rituals but not to write about them, she focuses on the women who were attending and her own responses to the rituals. She is consistently open to the goodness she can learn from the people and angry at the ways in which they have been treated. She is aware that much of the government assistance they have been given was not spent wisely, yet her own solutions offer little new. Her book is meant to expand appreciation of the Indigenous people living so close to the edge of disappearance. Her goal is to honor her Borroloola family; not to appropriate their secrets but to hear their songs.
Read more: http://wp.me/p24OK2-17u… (mehr)