J. M. Peebles (1822–1922)
Autor von The demonism of the ages : spirit obsessions, so common in spiritism, oriental and occidental occultism
Über den Autor
Bildnachweis: Image from Seers of the ages: embracing spiritualism, past and present (1903) by J. M. Peebles
Werke von J. M. Peebles
The demonism of the ages : spirit obsessions, so common in spiritism, oriental and occidental occultism (2003) 11 Exemplare
What is Spiritualism, Who Are These Spiritualists, and What Has Spiritualism Done for the World? (1986) 5 Exemplare
Death Defeated 4 Exemplare
Three Journeys Around the World 4 Exemplare
Reincarnation, or, The doctrine of the "soul's" successive embodiments : examined and discussed pro and con 3 Exemplare
The Spirit's Pathway Traced 2 Exemplare
The Christ Question Settled 2 Exemplare
Spirit Mates: Their Origin and Destiny 2 Exemplare
Magic : one of a series of lectures 1 Exemplar
A series of seven essays upon spiritualism vs. materialism, appearing in the Free-thought magazine 1 Exemplar
The Shaker mission to England 1 Exemplar
Jesus: myth, man, or god;: Or, The popular theology and the positive religion contrasted, 1 Exemplar
How to Converse with Spirits of the Dead 1 Exemplar
Getagged
Wissenswertes
- Gebräuchlichste Namensform
- Peebles, J. M.
- Rechtmäßiger Name
- Peebles, James Martin
- Geburtstag
- 1822-03-23
- Todestag
- 1922-02-15
- Geschlecht
- male
- Nationalität
- USA
- Geburtsort
- Whitingham, Vermont, USA
- Sterbeort
- Los Angeles, California, USA
- Wohnorte
- Los Angeles, California, USA
Trebizond, Turkey - Berufe
- physician
author
spiritualist
US Consul
Mitglieder
Rezensionen
Statistikseite
- Werke
- 30
- Mitglieder
- 85
- Beliebtheit
- #214,931
- Bewertung
- 3.0
- Rezensionen
- 2
- ISBNs
- 13
The Christian side did not really make a good case against the Buddhist faith, they simply rambled with definitions in Pali. Simply accused Buddha of things and went deep into metaphysics. Buddha was a great teacher. Anyway, I do think the Buddhist priest argued better. I myself came across few questions while reading, if I could ask a Buddhist. Why would life be valuable if God did not create life? One ought to get rid of every desire in Life and attain Nirvana, but isn't that a desire itself?
It seems that the Buddhist monk simply stresses that one ought to get rid of desires, must strive to be morally perfect. Overall, the Buddhist side had a better case and won IMHO.
I would love to discuss more on this.
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