Alan F. Segal (1945–2011)
Autor von PAUL THE CONVERT the Apostolate and Apostasy of Saul the Pharisee
Über den Autor
Alan F. Segal (1945-2011) was professor of religion and Ingeborg Rennert Professor of Jewish Studies at Barnard College, Columbia University. He taught two of the college's most popular courses: "Life After Death" and "Introduction to the Hebrew Bible." He is the author of a number of books, mehr anzeigen including Life After Death: A History of the Afterlife in Western Religion, Paul the Convert: The Apostolate and Apostasy of Saul of Pharisee, and Rebecca's Children: Judaism and Christianity in the Roman World. weniger anzeigen
Werke von Alan F. Segal
Israel's God and Rebecca's Children: Christology and Community in Early Judaism and Christianity (2007) 22 Exemplare
The Resurrection: Faith or History? 1 Exemplar
Jesus at 2000 : concluding panel: presentations and discussion [video recording] (1995) — Speaker — 1 Exemplar
Zugehörige Werke
The Incarnation: An Interdisciplinary Symposium on the Incarnation of the Son of God (2002) — Mitwirkender — 58 Exemplare
The Jewish Roots of Christological Monotheism: Papers from the St. Andrews Conference on the Historical Origins of the… (1999) — Mitwirkender — 21 Exemplare
With Letters of Light: Studies in the Dead Sea Scrolls, Early Jewish Apocalypticism, Magic, and Mysticism (Ekstasis:… (2010) — Mitwirkender — 7 Exemplare
Jesus in Twentieth Century Literature, Art, and Movies (Ubc Studies in Religion) (2007) — Mitwirkender — 5 Exemplare
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Wissenswertes
- Rechtmäßiger Name
- Segal, Alan Franklin
- Geburtstag
- 1945-08-02
- Todestag
- 2011-02-13
- Geschlecht
- male
- Nationalität
- USA
- Geburtsort
- Worcester, Massachusetts, USA
- Ausbildung
- Amherst College (BA, 1967)
Brandeis University (MA, 1969) - Berufe
- professor
- Organisationen
- Barnard College
American Academy of Religion (Chair of the History of Religions Committee)
Columbia University
Mitglieder
Rezensionen
An excellent book on Paul, in other words: the best book on Paul I have read so far. Segal's depth of thought is unparallelled in the field of early Christianity. I don't believe I have a single other book with that much ++++-es in the margin.
Understandably Segal doesn't solve the Jesus-Paul problem as he accepts the traditional chronology of the origins of Christianity.
Understandably Segal doesn't solve the Jesus-Paul problem as he accepts the traditional chronology of the origins of Christianity.
1 
Frans_J_Vermeiren | Jan 27, 2016 |
Frans_J_Vermeiren | Jan 27, 2016 | 
I have to admit that this book was not what I expected. (I would still be interested in that one, too.) It is much more a book about what we can learn about the development of the Bible from the variations on stories and themes that we find there. Fascinating!
Segal writes a bit too much about those he calls extreme Biblical minimalists. It becomes clear that the book is specifically written against them. This does not reflect on the work he presents here, but I could have done without it.… (mehr)
Segal writes a bit too much about those he calls extreme Biblical minimalists. It becomes clear that the book is specifically written against them. This does not reflect on the work he presents here, but I could have done without it.… (mehr)
This one starts out *really* slowly, and very, very badly- the introduction is little more than turgid, unnecessary jargon that achieves absolutely nothing. As if that's not bad enough, the whole thing is an effective lesson in what can happen to your prose when you refuse to say 'I' (i.e., tortuous circumlocutions that end up saying almost the exact opposite of what you actually want to say). And the first chapter, on ancient Israel between Cyrus and the Romans, is over-long and under-informative.
Thankfully, it gets good after that. It's a shame that his chapters are so rigidly distinguished ('this is a chapter about Judaism, that is a chapter about Christianity'), when the main importance of the book is to show that there was no such thing as Christianity at the time, and that what we think of as Judaism didn't exist either- they were both born at the same time due to massive disturbances in the late antique world. Segal shows how that happened, why the resulting religions were successful, and says a little bit about what seems, from a Christian/post-Christian perspective, to be the main issue: how can you have a religion of one God that isn't universal?
… (mehr)
Thankfully, it gets good after that. It's a shame that his chapters are so rigidly distinguished ('this is a chapter about Judaism, that is a chapter about Christianity'), when the main importance of the book is to show that there was no such thing as Christianity at the time, and that what we think of as Judaism didn't exist either- they were both born at the same time due to massive disturbances in the late antique world. Segal shows how that happened, why the resulting religions were successful, and says a little bit about what seems, from a Christian/post-Christian perspective, to be the main issue: how can you have a religion of one God that isn't universal?
… (mehr)
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Michael S. Heiser
FARMS Review: Volume - 19, Issue - 1, Pages: 315—23
Provo, Utah: Maxwell Institute, 2007; href="http://maxwellinstitute.byu.edu/publications/review/?vol=19&num=1&id=645" rel="nofollow" target="_top">http://maxwellinstitute.byu.edu/publications/review/?vol=19&num=1&id=645… (mehr)