The Mother (1878–1973)
Autor von The Hidden Forces of Life
Über den Autor
Bildnachweis: The Mother, self-portrait (1935). Source: Wikimedia Commons.
Reihen
Werke von The Mother
Towards Perfect Health - Selections From the Writings of Mother and Sri Aurobindo (2006) 4 Exemplare
Les Quatre Austérités et les Quatre Libérations 3 Exemplare
Four Austerities and Four Liberations 3 Exemplare
The Science of Living 3 Exemplare
Mantras of the Mother 2 Exemplare
Health, Food and Healing in Yoga : Selections from the Writings and Talks of The Mother (1982) 2 Exemplare
Eternal Youth: Rays of Light from The Mother 2 Exemplare
Matrimandir Talks: The Mother 1965-1973 2 Exemplare
Ideals of Auroville: Extracts from conversations and statements about Auroville in Mother's Agenda 2 Exemplare
Yusuf and the Little Mouse 2 Exemplare
Money-Power and Prosperity 1 Exemplar
Mother on Sri Aurobindo 1 Exemplar
Mere : commentaires sur le Dhammapada 1 Exemplar
How to Sleep Well 1 Exemplar
Aspirations 1 Exemplar
The Mother on Sri Aurobindo 1 Exemplar
Prieres et Meditations 1 Exemplar
Entretiens 1929 1 Exemplar
Prayers 1 Exemplar
Prayers and Meditations of The Mother 1 Exemplar
The Mother Says 1 Exemplar
Illness: Causes and Cure (Yoga) 1 Exemplar
The Mother: Prayers and meditations 1 Exemplar
Die Mutter über Auroville 1 Exemplar
The Life Divine: The Mother's Talks 1 Exemplar
Three Plays by The Mother 1 Exemplar
Bases of Yoga: The Mother's Talks 1 Exemplar
Thoughts and Glimpses: The Mother's Talks 1 Exemplar
Conversations on Yoga 1 Exemplar
The Mother on Japan 1 Exemplar
Lights on Yoga: With The Mother's Comments 1 Exemplar
Prières et Méditations 1 Exemplar
The Path of Later On 1 Exemplar
Letters to my little smile 1 Exemplar
Mother's Agenda 1970 (Volume 11) 1 Exemplar
Mother's Agenda 1967 (Volume 8) 1 Exemplar
Mother's Light 1 Exemplar
Talk to the women of Japan 1 Exemplar
New Correspondences of the Mother 1 Exemplar
Entretiens 1930-31 / Aphorismes et Paradoxes 1 Exemplar
Yoga / Religie 1 Exemplar
Entretiens 1953 1 Exemplar
Santé et Yoga Intégral 1 Exemplar
La Mère raconte - 2 1 Exemplar
Le Voie Ensoleillée 1 Exemplar
Entretiens 1955-1951 1 Exemplar
Entretiens 1956 1 Exemplar
Paroles d'autrefois 1 Exemplar
Entretiens 1957-58 1 Exemplar
Paroles de la Mère - 3 1 Exemplar
Paroles de la Mère - 2 1 Exemplar
Paroles de la Mère 1 Exemplar
Éducation 1 Exemplar
La Découverte Suprême 1 Exemplar
Quelques Réponses de La Mère 1 Exemplar
Commentaires sur le Dhammapada 1 Exemplar
Getagged
Wissenswertes
- Rechtmäßiger Name
- Alfassa, Blanche Rachel Mirra (birth)
Morisset, Mirra
Richard, Mirra - Geburtstag
- 1878-02-21
- Todestag
- 1973-11-17
- Begräbnisort
- Samadhi Vault, Sri Aurobindo Ashram, Pondicherry, India
- Geschlecht
- female
- Nationalität
- France (birth)
- Wohnorte
- Paris, France
Pondicherry, India - Berufe
- Spiritual Teacher
Ashram Director - Beziehungen
- Sri Aurobindo (spiritual partner)
- Organisationen
- Sri Aurobindo Ashram
- Kurzbiographie
- Mirra Alfassa, née à Paris d'une mère égyptienne et d'un père turc, rencontre Aurobindo, à Pondichéry, en 1914 ; c’est elle qu’il appellera « Mère », la fondatrice de « l’Ashram ». Après sa disparition en 1950, elle fondera un « Centre Universitaire International » et tentera d'éveiller les disciples à une « conscience nouvelle » au cours de centaines d’« Entretiens », puis se retirera fin 1958 pour aller à la racine du problème : le « yoga des cellules » qui devait la conduire à la découverte d’un « mental cellulaire » capable de reformer la condition du corps.
De 1958 à 1973, elle témoigne de la découverte du « Grand Passage » à une autre espèce et à un nouveau mode de vie dans la Matière. C’est toute l’histoire de l’Agenda (plus de 6000 pages en 13 volumes qui regroupent l'enregistrement de ses conversations avec Satprem, le disciple français qui fut le confident de sa lutte).
Enfin, en 1968, elle fonde Auroville, à quelques kilomètres de Pondichéry, comme « un laboratoire de l’évolution nouvelle ».
Mitglieder
Rezensionen
Flowers: Their Spiritual Significance von The Mother
Flowers teach us the charm of silence and thus the self-giving which demands nothing in return. Be like a flower. One must try to become like a flower: open, frank, equal, generous and kind.
> Mirra Alfassa, née à Paris d'une mère égyptienne et d'un père turc, rencontre Aurobindo, à Pondichéry, en 1914 ; c’est elle qu’il appellera « Mère », la fondatrice de « l’Ashram ». Après sa disparition en 1950, elle fondera un « Centre Universitaire International » et tentera d'éveiller les disciples à une « conscience nouvelle » au cours de centaines d’« Entretiens », puis se retirera fin 1958 pour aller à la racine du problème : le « yoga des cellules » qui devait la conduire à la découverte d’un « mental cellulaire » capable de reformer la condition du corps.
De 1958 à 1973, elle témoigne de la découverte du « Grand Passage » à une autre espèce et à un nouveau mode de vie dans la Matière. C’est toute l’histoire de l’Agenda (plus de 6000 pages en 13 volumes qui regroupent l'enregistrement de ses conversations avec Satprem, le disciple français qui fut le confident de sa lutte).
Enfin, en 1968, elle fonde Auroville, à quelques kilomètres de Pondichéry, comme « un laboratoire de l’évolution nouvelle ».… (mehr)
De 1958 à 1973, elle témoigne de la découverte du « Grand Passage » à une autre espèce et à un nouveau mode de vie dans la Matière. C’est toute l’histoire de l’Agenda (plus de 6000 pages en 13 volumes qui regroupent l'enregistrement de ses conversations avec Satprem, le disciple français qui fut le confident de sa lutte).
Enfin, en 1968, elle fonde Auroville, à quelques kilomètres de Pondichéry, comme « un laboratoire de l’évolution nouvelle ».… (mehr)
By entering into contact with the nature of a flower, its inner truth...one knows what it represents...if you are in contact with it, if you feel it, you can get an impression which may be translated as a thought. There is a kind of identification with the vibration, a perception of the quality that it represents...little by little there occurs a close approach between these vibrations, that are of the vital-emotional order, and the vibration of mental thought.
About the Author:
Mirra Alfassa, later Mirra Morisset and Mirra Richard (February 21, 1878 - November 17, 1973), also known as The Mother, was the spiritual partner of Sri Aurobindo.
She was born in Paris to Turkish and Egyptian parents and came to Sri Aurobindo's retreat on March 29, 1914 in Pondicherry to collaborate on editing the Arya. Having to leave Pondicherry during World War I, she spent most of her time in Japan where she met the poet Rabindranath Tagore. Finally she returned to Pondicherry and settled there in 1920. After November 24, 1926, when Sri Aurobindo retired into seclusion, she founded his ashram (Sri Aurobindo Ashram), with a handful of disciples living around the Master. With Sri Aurobindo's full approval she became the leader of the community, a position she held until her death. The Trust she had registered after Sri Aurobindo's death in 1950 continues to look after the institution.
The experiences of the last thirty years of Alfassa's life were captured in the 13-volume work The Agenda. In those years she attempted the physical transformation of her body in order to become what she felt was the first of a new type of human individual by opening to the Supramental Truth Consciousness, a new power of spirit that Sri Aurobindo had allegedly discovered. Sri Aurobindo considered her an incarnation of the Mother Divine, hence her followers calling her "the Mother". The Divine Mother is believed by some Hindus to be the feminine aspect (Creative Energy) of the Divine consciousness and spirit.… (mehr)
About the Author:
Mirra Alfassa, later Mirra Morisset and Mirra Richard (February 21, 1878 - November 17, 1973), also known as The Mother, was the spiritual partner of Sri Aurobindo.
She was born in Paris to Turkish and Egyptian parents and came to Sri Aurobindo's retreat on March 29, 1914 in Pondicherry to collaborate on editing the Arya. Having to leave Pondicherry during World War I, she spent most of her time in Japan where she met the poet Rabindranath Tagore. Finally she returned to Pondicherry and settled there in 1920. After November 24, 1926, when Sri Aurobindo retired into seclusion, she founded his ashram (Sri Aurobindo Ashram), with a handful of disciples living around the Master. With Sri Aurobindo's full approval she became the leader of the community, a position she held until her death. The Trust she had registered after Sri Aurobindo's death in 1950 continues to look after the institution.
The experiences of the last thirty years of Alfassa's life were captured in the 13-volume work The Agenda. In those years she attempted the physical transformation of her body in order to become what she felt was the first of a new type of human individual by opening to the Supramental Truth Consciousness, a new power of spirit that Sri Aurobindo had allegedly discovered. Sri Aurobindo considered her an incarnation of the Mother Divine, hence her followers calling her "the Mother". The Divine Mother is believed by some Hindus to be the feminine aspect (Creative Energy) of the Divine consciousness and spirit.… (mehr)
By entering into contact with the nature of a flower, its inner truth...one knows what it represents...if you are in contact with it, if you feel it, you can get an impression which may be translated as a thought. There is a kind of identification with the vibration, a perception of the quality that it represents...little by little there occurs a close approach between these vibrations, that are of the vital-emotional order, and the vibration of mental thought.
About the Author:
Mirra Alfassa, later Mirra Morisset and Mirra Richard (February 21, 1878 - November 17, 1973), also known as The Mother, was the spiritual partner of Sri Aurobindo.
She was born in Paris to Turkish and Egyptian parents and came to Sri Aurobindo's retreat on March 29, 1914 in Pondicherry to collaborate on editing the Arya. Having to leave Pondicherry during World War I, she spent most of her time in Japan where she met the poet Rabindranath Tagore. Finally she returned to Pondicherry and settled there in 1920. After November 24, 1926, when Sri Aurobindo retired into seclusion, she founded his ashram (Sri Aurobindo Ashram), with a handful of disciples living around the Master. With Sri Aurobindo's full approval she became the leader of the community, a position she held until her death. The Trust she had registered after Sri Aurobindo's death in 1950 continues to look after the institution.
The experiences of the last thirty years of Alfassa's life were captured in the 13-volume work The Agenda. In those years she attempted the physical transformation of her body in order to become what she felt was the first of a new type of human individual by opening to the Supramental Truth Consciousness, a new power of spirit that Sri Aurobindo had allegedly discovered. Sri Aurobindo considered her an incarnation of the Mother Divine, hence her followers calling her "the Mother". The Divine Mother is believed by some Hindus to be the feminine aspect (Creative Energy) of the Divine consciousness and spirit.… (mehr)
About the Author:
Mirra Alfassa, later Mirra Morisset and Mirra Richard (February 21, 1878 - November 17, 1973), also known as The Mother, was the spiritual partner of Sri Aurobindo.
She was born in Paris to Turkish and Egyptian parents and came to Sri Aurobindo's retreat on March 29, 1914 in Pondicherry to collaborate on editing the Arya. Having to leave Pondicherry during World War I, she spent most of her time in Japan where she met the poet Rabindranath Tagore. Finally she returned to Pondicherry and settled there in 1920. After November 24, 1926, when Sri Aurobindo retired into seclusion, she founded his ashram (Sri Aurobindo Ashram), with a handful of disciples living around the Master. With Sri Aurobindo's full approval she became the leader of the community, a position she held until her death. The Trust she had registered after Sri Aurobindo's death in 1950 continues to look after the institution.
The experiences of the last thirty years of Alfassa's life were captured in the 13-volume work The Agenda. In those years she attempted the physical transformation of her body in order to become what she felt was the first of a new type of human individual by opening to the Supramental Truth Consciousness, a new power of spirit that Sri Aurobindo had allegedly discovered. Sri Aurobindo considered her an incarnation of the Mother Divine, hence her followers calling her "the Mother". The Divine Mother is believed by some Hindus to be the feminine aspect (Creative Energy) of the Divine consciousness and spirit.… (mehr)
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