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Peoples of an Almighty God: Competing Religions in the Ancient World (2002)

von Jonathan A. Goldstein

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Reihen: Anchor Bible Reference Library

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Some ancient civilizations, notably the Babylonians and the Israelites, held fast to the belief that their particular god (or gods) were stronger than all other heavenly powers and gods combined, supremely able to protect their well-being and success as a nation. This belief (which resounds in the modern-day rallying cry "God is on our side") led to some foolhardy and rash decisions, particularly when it came to war. For a nation defeated or conquered by a foreign power inevitably faced the profound, perplexing question: "Why did our God, who has sworn to protect us, allow this to happen?" Jonathan A. Goldstein turns to the religious literature of these ancient peoples to discover how they reconciled their beliefs with the realities of history. In a magnificent blend of several academic disciples (literary criticism, political theory, biblical and classical history), he compares and contrasts the responses of different eras and nations - from the Israelites, Babylonians, and Egyptians to the Zoroastrians, Iranians, and Persians under Alexander the Great. Goldstein's close readings of literature written following such devastating events as the fall of the Israelites to the Assyrians and the Babylonians demonstrate that theology, far from being a static and unchanging set of beliefs, evolves with the course of history. Revealing how each defeat helped to shape and define the religious beliefs of the conquered, Peoples of an Almighty God clearly demonstrates that no belief can remain unchanged or untouched by the beliefs of other people.… (mehr)
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By an "Almighty God," Goldstein means a god who is believed to be more powerful than any other force, or combination of forces. The god may be considered to be the only god, or there can be an array of other, but lesser gods. The Israelites and Babylonians were examples of this belief. The chief theological problem of such a religion is the explanation of why the peoples of such gods face adversity and defeat, both as individuals and as a people. Goldstein believes that this is handled by the promise that the troubles are the result of sin on the part of the people, or distraction on the part of the deity. Goldstein suggests that this inspires such people to write histories that show the triumphs of their people, granted by their deity, and that defeats will be followed by greater, permanent triumphs.

The scholarly book is readable, and very detailed as Goldstein marshals his evidence. One of the things that struck me forcibly is how very ancient civilization is. Much of the action takes place so long ago that Goldstein doesn't mark the dates as BC or BCE, because that can be assumed.
  PuddinTame | Jul 1, 2023 |
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AutorennameRolleArt des AutorsWerk?Status
Goldstein, Jonathan A.Hauptautoralle Ausgabenbestätigt
Carroll, SusanUmschlaggestalterCo-Autoreinige Ausgabenbestätigt
Phillips, LeslieGestaltungCo-Autoreinige Ausgabenbestätigt
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My witnesses are you -- declares the Lord --
My servant, whom I have chosen
To the end that you may take thought
and believe in Me
and understand that I am He:
Before Me no god was formed,
and after Me none shall exist --
None but Me, the Lord.
Beisde Me, none can grant triumph.
I alone foretold the deliverance,
And I brought it to pass;
And no strange god was among you.
So you are My witnesses -- declares the Lord --
And I am God.
Ever since day was, I am He;
None can deliver from my hand.
When I act, who can reverse it?
. . . I am your Holy One, the Lord
Your King, the Creator of Israel.

(Isa 43:10-15)
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The most important discoveries in this book are connected with a set of texts produced by Jews, Babylonians, and Persians in reaction to defeat and subjection to foreign rule. (Preface)
The anonymous prophet whom we now call "Deutero-Isaiah" or "the Second Isaiah" wrote the words on the facing page after Cyrus, king of Persia, took Babylon in 539 B. C. E. [see Epigraph]
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Wikipedia auf Englisch (1)

Some ancient civilizations, notably the Babylonians and the Israelites, held fast to the belief that their particular god (or gods) were stronger than all other heavenly powers and gods combined, supremely able to protect their well-being and success as a nation. This belief (which resounds in the modern-day rallying cry "God is on our side") led to some foolhardy and rash decisions, particularly when it came to war. For a nation defeated or conquered by a foreign power inevitably faced the profound, perplexing question: "Why did our God, who has sworn to protect us, allow this to happen?" Jonathan A. Goldstein turns to the religious literature of these ancient peoples to discover how they reconciled their beliefs with the realities of history. In a magnificent blend of several academic disciples (literary criticism, political theory, biblical and classical history), he compares and contrasts the responses of different eras and nations - from the Israelites, Babylonians, and Egyptians to the Zoroastrians, Iranians, and Persians under Alexander the Great. Goldstein's close readings of literature written following such devastating events as the fall of the Israelites to the Assyrians and the Babylonians demonstrate that theology, far from being a static and unchanging set of beliefs, evolves with the course of history. Revealing how each defeat helped to shape and define the religious beliefs of the conquered, Peoples of an Almighty God clearly demonstrates that no belief can remain unchanged or untouched by the beliefs of other people.

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