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(2.67) | Keine | Max Heindel's mysticism is set firmly in the western tradition of the Gnosis. Following a series of disappointments and ill health, Heindel claims to have been visited by a Spiritual Being, who he identified as an Elder Brother of the Rosicrucian Order. From this entity he received a compelling explanation of the spiritual evolution of both the Cosmos and Humanity, couched in terms best suited to the logical, linear mind of western culture. 'The Rosicrucian Mysteries' is an elementary exposition of these teachings and training methods, and a perfect introduction to the philosophy of this important teacher of the Western Mystery Tradition.… (mehr) |
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Die Informationen stammen von der englischen "Wissenswertes"-Seite. Ändern, um den Eintrag der eigenen Sprache anzupassen. Before entering upon an explanation of the teachings of the Rosicrucians, it may be well to say a word about them and about the place they hold in the evolution of humanity. | |
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Die Informationen stammen von der englischen "Wissenswertes"-Seite. Ändern, um den Eintrag der eigenen Sprache anzupassen. The question also arises in the mind of inquirers: If we have been here before why do we not remember? And the answer is, that while most people are not aware of how their previous existences were spent, there are others who have a very distinct recollection of previous lives. A friend of the writer’s for instance, when living in France, one day started to read to her son about a certain city where they were then going upon a bicycle tour, and the boy exclaimed: you do not need to tell me about that mother. I know that city, I lived there and was killed! He then commenced to describe the city and also a certain bridge. Later he took his mother to that bridge and showed her the spot where he had met death centuries before. Another friend travelling in Ireland saw a scene which she recognized and she also described to the party the scene around the bend of the road which she had never seen in this life, so it must have been a memory from a previous life. Numerous other instances could be given where such minor flashes of memory reveal to us glimpses from a past life. The verified case in which a little three year old girl in Santa Barbara described her life and death has been given in the Rosicrucian Cosmo Conception. It is perhaps the most conclusive evidence as it hinges on the veracity of a child too young to have learned deception. The work of the race spirits is readily observable in the people it governs. The lower in the scale of evolution the people, the more they show a certain racial likeness. That is due to the work of the race spirit. One national spirit is responsible for the swarthy complexion common to Italians, for instance, while another causes the Scandinavians to be blond. In the more advanced types of humanity there is a wider divergence from the common type, due to the individualized Ego, which thus expresses in form and feature its own particular idiosyncrasies. Among the lower types of humanity such as Mongolians, native African Negroes and South Sea Islanders, the resemblance of individuals in each tribe makes it almost impossible for civilized Westerners to distinguish between them. Among animals, where the separate spirit is not individualized and self-conscious, the resemblance is not only much more marked physically but extends even to traits and characteristics. Though science has not directly observed this vital body of man, it has upon several occasions postulated the existence of such a vehicle as necessary to account for facts in life and the radiations have been observed by a number of scientists at different times and under varying conditions. Blondlot and Charpentier have called them N-rays after the city of Nantes where the radiations were observed by these scientists, others have named them “The Odic fluid”. Scientific investigators who have conducted researches into psychic phenomena have even photographed it when it has been extracted through the spleen by materializing spirits. It is a curious and most astounding sight when one first observes how, from exposed parts of the body such as hands and face, there suddenly commences to flow a stream of stars, cubes, pyramids and a variety of other geometrical forms. The writer has more than once rubbed his eyes when he first perceived the phenomenon, for it seemed that he must be suffering from hallucinations. The forms observed are chemical atoms however, which have served their purpose in the body and are expelled through the pores. | |
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▾Literaturhinweise Literaturhinweise zu diesem Werk aus externen Quellen. Wikipedia auf Englisch (5)▾Buchbeschreibungen Max Heindel's mysticism is set firmly in the western tradition of the Gnosis. Following a series of disappointments and ill health, Heindel claims to have been visited by a Spiritual Being, who he identified as an Elder Brother of the Rosicrucian Order. From this entity he received a compelling explanation of the spiritual evolution of both the Cosmos and Humanity, couched in terms best suited to the logical, linear mind of western culture. 'The Rosicrucian Mysteries' is an elementary exposition of these teachings and training methods, and a perfect introduction to the philosophy of this important teacher of the Western Mystery Tradition. ▾Bibliotheksbeschreibungen Keine Bibliotheksbeschreibungen gefunden. ▾Beschreibung von LibraryThing-Mitgliedern
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Speaking to us from the 1900's however, Heindel's scientific terms are somewhat dated, and so his references to innovations like the dynamite bomb, the x-ray machine and the modern telescope cause his material to come across as an antique curiosity at times. Social mores, when referred to, are based on 19th century conceptions. And a passage suggesting that racial characteristics will correspond to degrees of spiritual maturity can neither be overlooked nor accepted by a contemporary audience, regardless of the spirit in which it was intended. In this sense, it may be more worthwhile nowadays to turn to any number of contemporary writers who have sought to spin the implications of quantum theory into mysticism. So at times, one must read as a kind of esoteric archaeologist, and it profits one to be already familiar with the basic concepts. But it must be remembered that this work is an 'elementary exposition,' and was very likely written to attract the attention of large numbers of people. Those craving more meat would eventually turn to more complex volumes and eventually graduate to Heindel's magnum opus, The Rosicrucian Cosmo-Conception.
Though dated in tone, this book still resonates with a subtle power. There are hints that great treasure and deep inner communion can be found by the sincere seeker. If read quietly, without mental clamor, the underlying precepts continue to speak for themselves. ( )