Summary: Explores and answers the title question, showing the misreading of scripture and the affirmation of diverse cultures in scripture.

“Is Christianity the White Man’s Religion?” This question has been asked and the idea asserted by followers of the Nation of Islam, the Black Hebrew Israelite movement, and the Five Percent Nation, among others. It is a question facing not only Blacks, but also other peoples of color. Antipas L. Harris, the president and dean of the Jakes Divinity School affirms not only the rich heritage of the Black Church but also demonstrates that this assertion seriously misreads the Bible and its affirmation of diverse cultures.

First, though, he shows the seriousness of the challenge. He notes the departure from the church of social justice-minded millenials as they have witnessed evangelical embrace of conservative politics and pushback against peaceful protests, often opposing the affirmation that Black lives matter. He observes the rising interest in alternative religious groups. He pinpoints the need for the church to address the issue of identity. Does Jesus care about people of color? What does the call to share in the holiness of Jesus mean for one’s identity?

He observes how our reading of scripture has been dominated by a white, Eurocentric interpretation when the Bible arises in a very different culture and context and needs to be interpreted based on that context. He contends that the white Jesus of Hollywood is not the darker skinned Jesus of the Near East. Within the New Testament, Christianity spread to Ethiopia and North Africa. The gospel writer Mark was from Cyrene, in northeast Libya. From Genesis to the New Testament, there was a good deal of ethnic mixing, including in the lineage of Jesus with Rahab the Canaanite, Ruth, the Moabite, and Bathsheba whose husband was a Hittite. He also gives the lie to the curse of Ham being upon Blacks and justifying slavery.

He invites us to read the gospels through dark lenses, to consider how the both the jubilee message of Jesus and his sufferings resonated with former slaves and those who faced the lynching tree. He concludes with inviting us to see the colorful Bible, and to take this message to the streets, to partner with parachurch organizations (PCO’s) to reach disaffected youth, and that Christian leaders must focus on the humility of Jesus and “redeem the faith from perceptions that it’s no more than a mechanism of power in the hands of good ol’ boys.”

Each chapter concludes with a brief “Living it Out” reflection. A strength of this book is that it distills the best of good scholarship to answer the charge that Christianity is the white man’s religion.” It is a good book to read with someone asking the question. Yet this is far from a sterile argument. Harris invites each of us, black or white, to read the Bible with new glasses, to see how God extends his love across diverse peoples and cultures and that the message of the Bible is good news for people of every color. And he invites us to allow that reading to change us.

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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher. The opinions I have expressed are my own. ( )