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The Gentle Infidel

von Lawrence Schoonover

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In a turbulent and changing world where old orders are threatened by a new strength rising from the desert, a young warrior discovers a history he had long forgotten and must choose between two worlds.
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In The Gentle Infidel, Lawrence Schoonover takes the reader to 15th-century Turkey to witness the calamitous fall of Constantinople. As a young boy of Christian family, Michael is drafted into the sultan's elite military force, the janissaries. There he is converted to Islam and taught to regard his Christian childhood as a thing of shame. Michael is naturally talented and ambitious, quickly rising to commander though he is yet to win his name in a battle. But when he falls in love with the fourth wife of a powerful pasha, his life begins to change rapidly as he experiences passion, betrayal, revenge, and a final profound decision of which faith he really believes.

The women in his life, Aeshia and Angelica, of course represent Islam and Christianity respectively. Schoonover writes as impartially as he can, showing the faults of Christians as well as of Moslems, but I was never in much doubt as to which one Michael was going to choose. His conversion to Christianity, amidst the burning carnage of a Constantinople that he and his fellow janissaries helped take, is actually fairly believable.

I love historical fiction, but found it hard to relax into this novel at first. Schoonover writes well for the most part, but there is so much explaining to do about the cultures and customs of the time that he often pauses the narrative to give a paragraph of background information. The effect is rather clumsy. As the story progresses, those info-dumps lessen (or at least, I noticed them less). They are, in themselves, quite interesting glimpses in the mores of the time. I found the descriptions of everyday Christianity and Islam fascinating: the court etiquette, the divorce laws, the bloodthirsty ruthlessness of their religious and territorial wars, and of course the way that people of all levels creatively circumvented the more rigid requirements of their faith.

I'm not sure why, but somehow this novel reminded me of The Trumpeter of Krakow, the first Newbery Award winner also set in the Middle Ages. Maybe it was the diamonds or the sense of enemies all around, or just the general setting (though that's Poland). I should revisit that novel. Maybe that's a mark of good fiction, that it whets the appetite for more of the same.

I can't say this will ever become a big favorite of mine, but I enjoyed it enough to look for more of Schoonover's work and to recommend this as a competent fictional treatment of the fall of Constantinople. ( )
1 abstimmen atimco | Jun 15, 2015 |
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THERE is a season in autumn, called Meltem by the Turks, when a steady, cold wind from the northeast begins to blow. Rising over the barren steppes of Krim Tartary, it sweeps across the Black Sea, driving a tide of hissing billows before it, piling them up in a thunderous surf upon the rock-strewn sinuosities of the Anatolian shore. At such a time the Current of Satan surges through the Bosphorus, whipping the strait into a mile-wide channel of whitecaps that race to destroy themselves against the Devil's Isles in the Sea of Marmara.
This current has always been dangerous to small craft. Often, when the Russian wind blew, the ferry to Scutari could not cross from Constantinople to the Asiatic shore.
That is why, late in the autumn of 1444, Joseph of Adrianople, called in Turkey Yousuf the Prudent, had had to wait two days on the Christian side before he could pass over to Scutari in the empire of Murad. In Turkey a Jew always knew where he stood. In Turkey, Joseph had prospered.
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The Holy Koran, the law of all Islam, dealt in three summary ways with non-Moslems who chose, like Da Montelupo, or were forced, like some of the conquered Balkan peoples, to live in the Mohammedan world. They might embrace Islam and be admitted at once, without prejudice, into full citizenship, a prudent expedient widely adopted. Or they might retain their religion and customs on payment of the karatch. Or they might refuse to do either, and then they were strangled.
For two hundred years the Ottoman Empire, under a succession of brave and able princes, had been expanding, particularly at the expense of the venerable, decrepit Roman Empire of the East.
What was to be done with the fatherless, motherless children of a hundred conquered Christian cities? The law of Islam provided a generous answer. No book in the world preaches charity to orphans so consistently, so unequivocally as the Koran, revealed through the mouth of Mohammed, himself an orphan.
The pious result was the establishment of state-owned orphan­ages, where the little Gavours were brought up to be good Mohammedans.
Their mature careers were frequently so brilliant that the Turks had come to look among their former Christian protégés for men to fill positions of trust in the state, and, more especially, in the army, where they had proven uncommonly good fighters.
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In a turbulent and changing world where old orders are threatened by a new strength rising from the desert, a young warrior discovers a history he had long forgotten and must choose between two worlds.

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