Robert M. Adams (1)Rezensionen

very depressing

An interesting evaluation of the societal structures which led to the collapse of five of the Western world's most powerful cultures - eastern and western Rome, 18th century France, pre-Communist Russia, and the British empire.

He stumbles, badly, however, when venturing to apply the lessons learned from these prior world powers to the early 1980s United States. He's dismissive of alternative energy sources, weirdly obsessed with the Mafia, condemns, ever so mildly, the "alternative lifestyle" of homosexuality, and seems to think the death penalty is needed merely for its vengefulness. It's difficult to see how these examples even apply to the lessons learned from the previous 121 pages of analysis.

Read the introduction and first three chapters, skip the moralizing of the final chapter - it caused me to dock this book by a star and a half.½

Given the amount of time covered and the amount of material I thought it a great read. As a reader most of the history was familiar and the same with the literature, but there was also stuff I didnt know and authors I havent read, some that I never heard of, a introduction to the deep world of English culture. The author also makes good use of humour to keep the reader smirking at what can be a dry topic.

A succinct read about the principal cases of fallen empires: Roman (eastern and western), Russian, French, and English and the relevance to our own great America. His historical analysis covers the Persian's literal ethnocentricity (nations are greater according to their proximity), the challenges that faced the expanded Roman empire (early days were legions fighting for their own soil but later mercenaries, less united and fighting for loot), and the effect of rapid technology growth raising the cost of defense for large powers like England. He provides solid context, dipping into the subleties to show that decadence is more than orgiastic pomp. Decadence could almost be described as becoming disunited, lazy, and collapsing from the weight. Historically, revolt occured when the tax base became too concentrated at the bottom. In all cases, there was also such a propagation of the upper class that eventually it became top-heavy. Nations appear also to suffer from the shirtsleeves-to-shirtsleeves phenomena.

The last part of his book addresses the U.S. in a very balanced way. We have resource issues but are still quite wealthy. Crime is higher and litigation rampant (P157: "A law is a law when there is a chance of a penalty.") P179, the welfare, tax, and other systems undermine hope but taxes are not yet concentrated at the bottom. Education and culture are light relative to other advanced nations.

Absolutely hilarious! And although old, the satire could apply to modern times as it could to his. I very rarely reread anything, but this one has received my attention numerous times. I even bought another copy when mine was loaned out. If I weren't afraid that people would cry out at the "spoiler"--it's not really a book of mystery--I'd post the last two paragraphs, which are the most satisfying end to a book I've ever encountered. :)

Spurred by the empty philosphy of those who argued that everything happend for the best, Voltaire presents the tale of Candide, a young man to whom clearly a great many things happened that were not for the best. Voltaire used his open-ended, episodic style to showcase vignettes of calamity and loss in which Candide dutifully, and blindly adheres the the philophy of his instructor, Dr. Pangloss who assures him that everything will work out for the best. Voltaire satirizes optimistic philosophy, as well as the materialistic foibles of mankind.