John ZerzanRezensionen

Sono rimasto piuttosto deluso, per quanto trovi interessante il punto di vista di molti anprim e per quanto provo altrettanto interesse per argomentazioni critiche sociologico/antropologiche, dalla pesantezza della scrittura di Zerzan. Il linguaggio tecnico non è neanche il problema principale, anche se non favorisce la scorrevolezza, quanto invece lo è la assoluta indisponibilità di approfondire le citazioni filosofiche buttate qui e là. Le tesi le ho apprezzate per la maggior parte, a tratti l'autore prende posizioni un po' campate in aria, ma in tutta sincerità questo non accade abbastanza spesso da diventare un problema: il lavoro di ricerca è solido.
Nel complesso è stata una lettura difficoltosa da digerire che credo non ripeterò però che mi ha lasciato qualcosa soprattutto nel capitolo che parla del tempo che a mio parere è il più interessante.
3 stelle appena appena.

A collection of excerpted writings, critiques of civilization by the eminently civilized. Therefore a sadness pervades - the alternative they seek is only a dream or a concept, or an anthropological hypothesis. None of these writers knows what it is like to live in a time or social group that is outside of civilization. So overall, I was reminded of that TS Eliot line (paraphrasing): "each in his cell thinking of the key/ thinking of the key, each confirms the lock."

Here's a particularly sad thought from Richard Heinberg - we have domesticated ourselves - "We are to primitive [sic] peoples as cows and sheep are to bears and eagles."

So those who dream of a human life without civilization are like sheep or cows who dream of being bears and eagles.

Zerzan has got good ideas, but not a very captivating manner of presenting them. Most of the stuff he says here was said more elegantly or with better supporting data by Derrick Jensen, Pierre Clastres, Marshal Sahlins, and even guys like Edward Abbey and Aldo Leopold.

Either way, we are treated to the now-predictable argument that progress and civilization are corrupting our human spirit (actually, a short essay on "Technology" at the end of the book is one of the highlights as he briefly discusses the insidious harm that the inevitable march of computers and robotics perpetrates). What is unfortunately missing is any sort of solution.

Perhaps the most interesting essay, "Tonality and Totality" is little more than an indulgent aside, where Zerzan discusses the subtle control that all Western music exerts over us. According to him, the major/minor key dichotomy with its eight notes actually conditions our brains to accept our culture's paradigm of domination and subjugation. Just as minor or atonal notes must be subjugated to the majors for the sake of the melody, just as every "off-note" must resolve itself toward the harmony or key, we must sacrifice our individual autonomy for the sake of society. Whether or not you agree, this is by far the most provocative position Zerzan endorses in the entire book.

A short and diverse compilation of excerpted writing from the Greeks to the present that comes from the anti-civilization and primitivist currents that, the editor argues, have rightly opposed "progress" since the origins of civilization.

I found it to be a powerful and uncommon illustration of the potential depth of a critique of domestication and an exploration of wildness in all domains of human being.

It's a bit ironic to use a computer to blog about this Luddite tome, but John Zerzan's 'future primitive' take on philosophical anarchism is enchanting; I like particularly his little essay on the banal evil of timekeeping, and his suggestion based on recent archeology that everything went wrong with humanity only after we started cultivating food I find most agreeable. Most of his essays are interesting, funny, challenging, and display a breadth of research and interest unparalleled in the Tom Friedman world in which we live.

I disagreed of course with Zerzan's ad hominem attack on Chomsky; it's fine to take issue with his linguistic theories--I do as well, and for reasons not dissimilar to Zerzan's. It's also okay to disagree on fundamentals about Chomsky's degree of commitment to anarchism and its ideals, although I'd point out that Noam has written and spoken about his anarchism as an ideal achievable only after a profound spiritual transformation of humanity--which is what Zerzan himself suggests is necessary. Criticizing Chomsky as a phony anarchist because he's currently for strengthening the federal government makes sense--there is a ring of 'dictatorship of the proletariat' about the idea--but in the face of an unprecedented assault on human rights by corporate power, it's not completely wrong-headed to suggest a strengthening of the one institution that can protect us from pillage.

Zerzan says Chomsky doesn't give a shit about women's rights or minority rights or the environment because he focuses on foreign policy; this displays complete ignorance of Chomsky's writings and speeches. Chomsky focuses on foreign policy because it's the area where most Americans are most deluded about our true role in the world, but civil and human rights and women's rights are always primary in his books, as is environmental degradation. I'm sure there are many anarchists who regard Zerzan as a poseur because he doesn't loft bombs at Bill Gates.

Sisällyksestä:
Introduction, by Theresa Kintz; Running on Emptiness: the Failure of Symbolic Thought; Time and Its Discontents; Against Technology; That Thing We Do; Enemy of the State; Abstract Expressionism: Painting as Vision and Critique; The Age of Nihilism; Postscript to Future Primitive re the Transition; Age of Grief; In Memoriam; Why I Hate Star Trek; PBS, Power, and Postmodernism; Who is Chomsky?; “Hakim Bey,” Postmodern “Anarchist”; City of Light; We All Live in Waco; Whose Unabomber?; Domestication News; We Have to Dismantle All This; He Means it. Do You?; How Ruinous Does It Have to Get? How Postmodernism Greases the Rails; So…How Did You Become an Anarchist? No Way Out?

Sisällysluettelosta:
Foreword: Chellis Glendinning; Introduction: John Zerzan; Preface: Kevin Tucker, Unintended Consequences
Section I. Outside Civilization. Roy Walker, The Golden Feast; Hoxie Neale Fairchild, The Noble Savage: A Study in Romantic Naturalism; Jean-Jacques Rousseau, Discourse on the Origins of Inequality; Henry David Thoreau, “Excursions”; Fredy Perlman, Against His-story, Against Leviathan!; Arnold DeVries, Primitive Man and His Food; Marshall Sahlins, “The Original Affluent Society”; Lynn Clive, “Birds Combat Civilization”; John Landau, “Wildflowers: A Bouquet of Theses”; Theodor Adorno, Minima Moralia: Reflections from Damaged Life; Marvin Harris, Our Kind; Ramona Wilson, Spokane Museum  huom. Kursivointi
Section II: The Coming of Civilization. George B. Marsh, The End as Modified by Human Action; Frederick Turner, Beyond Geography: The Western Spirit Against the Wilderness; James Axtell, The Invasion Within: The Contest of Cultures in Colonial North America; John Zerzan, Elements of Refusal; Paul Shepard, Nature and Madness; Mark Nathan Cohen, Health and the Rise of Civilization; Robin Fox, The Search of Society; Chellis Glendinning, My Name is Chellis and I’m in Recovery from Western Civilization; Pierre Clastres, Society Against the State; Madhusree Mukerjee, The Land of the Naked People; Robert Wolff, Reading and Writing