I'd recommend this overall excellent book both to readers who have read the Dhammapada and to those who would like an introduction to the themes of that text before diving directly in. Easwaran's warm, engaging voice and love of the source material make it difficult to put the text down, even though you'll want to do just that in order to digest its message. Easwaran does an excellent job bringing the hope and optimism of Buddhist thought to the forefront, using the Buddha's very words. This is no mean feat given that in many cases examinations of the Pali canon can leave readers with the impression that it's a world-denying or nihilistic philosophy, with later treatments taking up the job of explaining why that isn't so. So kudos to Easwaran for doing that with the original source material.

That said, he does appear to take some doctrines (e.g. karma and rebirth) literally, and the final third of the book does tend more toward the soft-focus, fluffy style of self-help Buddhist lite literature that sends me running for the hills. That caveat aside, it would be harder for the reader looking for either an introduction to or exposition on Theravada thought to find a better volume than this one.

A note about these newly posted non-link reviews.

I very rarely re-read books intentionally, but the Dhammapada seems to be one of those books that ends up, in one form or another, finding its way into my reading pile every 2-3 years. Of course, I'm not really “re-reading” it, as I'm not going back to the same edition, and there is a great deal of difference given the background of the translator/interpreter, as well as when the book was produced. If you're interested, I have reviews of F. Max Müller's translation (which was a Dover reprint of a book that was over a century old, notably featuring the unfortunate replacement of now-familiar terms Dharma and Sangha with the harsher “law” and “church”), and Juan Mascaro's translation and excellent interpretive essay (itself probably influenced by its 1973 vintage).

Actually, Mascaro's book is a good bridge to the subject of this review, Eknath Easwaran's Essence of the Dhammapada: The Buddha's Call to Nirvana, as the present volume is more of a long “interpretive essay” than a translation. If the author's name rings a bell, it's because I reviewed his Essence of the Bhagavad Gita a couple of years back. Like that book, this one came into my hands via the “Early Reviewers” program at LibraryThing.com … so was not something that I particularly went in search of, but was quite happy to have obtained.

Eknath Easwaran has quite an interesting bio, having earned degrees in India in English and Law, and served as a Professor of English at his alma mater, the University of Nagpur, one of the top educational institutions there. At age 49 he was awarded a Fulbright scholarship, and moved to the USA, settling in at UC-Berkeley, where he started Meditation classes in 1960. Over the next several years he started the Blue Mountain Center, and the publishing operation, Nilgiri Press, which is responsible for this volume. He has published dozens of books over the decades, and, prior to his passing in 1999, he organized an on-going effort to get all of his unfinished volumes out to the public, of which these “Essence of” titles are examples.

It is arguable, that an figure such as Eknath Easwaran is ideal for bringing the Indian classics to a modern audience. Not only did he emerge from the cultural context from which they arose, but he spent most of his years directly working with the English language, and teaching meditation and associated practices.

I suppose that some might be unhappy that Essence of the Dhammapada is not so much a direct translation of the teachings of the Buddha, but the insight, language, and perspective (very clear about the modern world) he brings to the material is exceptional.

Over and over again, the Buddha tells us we can all make the journey to nirvana – not by colossal steps, not instantaneously, but little by little, every day, both during meditation and during our daily routine – at work, in the store, in the kitchen, at school, in the home. It's done slowly, gently, by taming the whims and caprices of the mind.

The concept of “taming the caprices of the mind” is a central theme here. The author speaks a lot about the challenges he experienced in learning to meditate, and, having taught these methods for decades, he knows where people get stuck, and how the mind tries to have its own way (another nice quote on the subject: “Vigilance where the mind is concerned is one of the Buddha's favorite subjects.”).

Now, I'm not suggesting that this ignores the basic text … bits and pieces of it are woven through the narrative … but the author uses these more as thematic jumping-off points for discussing the underlying meaning than as a item-for-item walk-through. For example, he references this verse:

Be like a well-trained horse, swift and spirited, and go beyond sorrow through faith, meditation, and energetic practice of the dharma. [144]

… when he is discussing key challenges in subduing the mind:

Even if we accept that the mind can be trained, it's not going to be easy … rather than riding on a swift steed to nirvana, to use the Buddha's image, we find we have a monkey mind as a companion on our journey … a famous Sanskrit verse says this is a monkey that is drunk, stung by a scorpion, and possessed by a ghost – all at the same time.

The Essence of the Dhammapada operates on several different levels. On one hand, it is an exposition of the key elements of the Buddha's teachings, but geared to a modern Western audience. It is also something of a spiritual autobiography, as the author dips into his history and experiences, to help guide, warn, and encourage the reader. And, there is a good deal of “philosophy” as well, using set-ups like: When asked if the world is real, the Buddha says no. When asked if the world is unreal, the Buddha says no. Then what is the world? The Buddha says: “It is in between.” to move into a section discussing the concepts of the 2nd Century Mahayana teacher Nagarjuna.

I very much enjoyed reading The Essence of the Dhammapada, although it took me a very long time to get through it (this is the sort of book that one is likely need time to “process” as one works though it, instead of plowing through at top reading speed!). As one would expect from this being in the “Early Reviewers” program, it is quite new, having just come out a few months back, so it will likely be obtainable via the brick & mortar book mongers who carry religion/philosophy titles out there … lacking one of those ever-more-rare sources, the on-line big boys have it. An additional thing to recommend this is its very reasonable cover price, which makes it quite painless to pick up. I liked this a lot, and am thankful that Eknath Easwaran arranged for its posthumous publication.

CMP.Ly/1

A link to my "real" review:
BTRIPP's review of Eknath Easwaran's Essence of the Dhammapada: The Buddha's Call to Nirvana (982 words)

This was a book that I wanted to read slowly and deeply. It is a beautifully written introduction to the teachings of the Buddha. I recommend any of the books by Eknath Easwaran as a launching point for discovery. The writing is easy to understand and absorb. ( )

Eknath's commentary comprises the bulk of the text here. The excerpts account for perhaps 1/12th of the book, and are helpfully compiled in an appendix (fewer than 20 pages); in fact, the 119 verses quoted here amount to perhaps 1/3 of the verses commeon to the Pali Dhammapada, Gundhari Dharmapada, and the Udānavarga (so: Wikipedia).

Eknath selects those passages from the Dhammapada he considers central to the Buddha's overall message, and provides commentary on their application to everyday life: addressing personal temptations, interactions with loved ones and enemies, learning from mistakes without losing motivation or hope, the tricks our minds play on us. In the process, Eknath provides an introduction to Buddhist practice, including a sketch of Buddhism as: the nature of karma and of dharma; the Eightfold Path and Four Noble Truths; a sketch of the Self understood as skhandas and samskaras (and like them, in constant flux); and the goal of Nirvana: the "farther shore" or "other side of the River". [K1-K2]

Effectively, my resistance to Buddhism stems from its seeming position that embodied existence is an obstacle or Fall. I acknowledge the distraction and difficulty of my embodied life, but believe there is grace in this existence, and it is not merely to be overcome or resisted. Buddhism generally, and meditation specifically, seems aimed at superseding this world; the "increased happiness" and continued engagement with the world seem secondary, at least in readings I'm acquainted with, whereas I very much look to heighten my engagement with the world, increase my happiness not secondarily but as a primary consideration. It's not that I reject the premise, necessarily. so much as I remain unpersuaded by it: perhaps not yet spiritually to the point I want to detach quite that much. Of course a key point here is that my outlook is from This Shore, and the descriptions of engagement / happiness and so forth are (allegedly) from the Farther Shore. It requires faith to bridge the gap, I haven't sufficient faith of that variety to compel a change in my outlook.

Eknath provocatively suggests a fruitful distinction between Self and Self-Will, something to examine in more depth, in tandem with meditation. [112 and K4 generally] Intriguing to contemplate that cause and effect can be seen as identical, and the crucial operation of Will to avoid suffering flowing from a failure to appreciate this. [K5] How to reconcile with an embodied existence, with something more than biding my time here, however well?

In the end, though I did not find it as arresting or energising as Take Your Time, Eknath here did prompt another attempt at meditation. Perhaps my view of this book will change after that practice is established. ( )

I found this a good book for someone familiar with the Dammapada and buddhism, but could see that someone picking it up for an introduction to buddhist philosophy and beliefs would be in danger of confusion or overload. I enjoyed reading it, it gave me a fresh view on the Dammapada which I have always read without commentary and explanation. I am glad that I read it and have recommended it to my practicing buddhist friends. ( )