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Lädt ... Under the Strain of Color: Harlem's Lafargue Clinic and the Promise of an Antiracist Psychiatryvon Gabriel N. Mendes
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In Under the Strain of Color, Gabriel N. Mendes recaptures the history of a largely forgotten New York City institution that embodied new ways of thinking about mental health, race, and the substance of citizenship. Harlem's Lafargue Mental Hygiene Clinic was founded in 1946 as both a practical response to the need for low-cost psychotherapy and counseling for black residents (many of whom were recent migrants to the city) and a model for nationwide efforts to address racial disparities in the provision of mental health care in the United States. The result of a collaboration among the psychiatrist and social critic Dr. Fredric Wertham, the writer Richard Wright, and the clergyman Rev. Shelton Hale Bishop, the clinic emerged in the context of a widespread American concern with the mental health of its citizens. It proved to be more radical than any other contemporary therapeutic institution, however, by incorporating the psychosocial significance of anti-black racism and class oppression into its approach to diagnosis and therapy. Mendes shows the Lafargue Clinic to have been simultaneously a scientific and political gambit, challenging both a racist mental health care system and supposedly color-blind psychiatrists who failed to consider the consequences of oppression in their assessment and treatment of African American patients. Employing the methods of oral history, archival research, textual analysis, and critical race philosophy, Under the Strain of Color contributes to a growing body of scholarship that highlights the interlocking relationships among biomedicine, institutional racism, structural violence, and community health activism. Keine Bibliotheksbeschreibungen gefunden. |
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Of Wertham specifically, Mendes argues that his outsider status resulting from his inability to follow the unwritten rules of his discipline coupled with his social justice advocacy “created a space for him to develop a radical critique of the science of medical psychology. In that space he fashioned a philosophy and practice of psychiatry he termed social psychiatry that culminated in the establishment of the Lafargue Clinic” (pg. 55). Just as Mendes examines Wright’s literary and political interests against the backdrop of early efforts to resist Jim Crow, he puts Wertham’s psychiatric career in the context of early-twentieth-century psychiatry, specifically the shift from heredity-based models to an understanding of psychopathology (pgs. 68-76). Wertham’s second book, Dark Legend, helped establish him as a public authority, but did not elevate his position in the field of American psychiatry (pg. 83). Mendes further identifies the absence of Wertham and his work from historians’ examination of social psychiatry as a glaring omission (pg. 108). According to Mendes, “Wertham’s central argument in both his testimony against segregation and his attack upon comic books was that both contributed to a hostile climate that interfered with the emotional and mental health of young people” (pg. 152).
Discussing the formation of the Lafargue Clinic, Mendes writes, “Three distinct traditions – black intellectual radicalism, Jewish émigré scientific radicalism, and the Progressive black church – met together in the basement of a church in Harlem to address an urgent community need. Beyond the immediacy of providing inexpensive and accessible mental health care within the Harlem community, the founders of the clinic confronted one of the central problems of postwar American society: the psychic fallout of black Americans’ struggles to live a human life in an antiblack world” (pg. 88). Black Harlemites were further denied the ability to seek medical care due to the division of the city into Heath Areas, which precluded them from accessing mental health facilities in nearby Manhattan due to residential segregation (pg. 94). Discussing Wertham’s focus on the effects of segregation from treating black patients, Mendes writes, “He encountered black patients in prominent mental hygiene institutions, and this firsthand knowledge of the manifestations of mental disorder among African Americans coalesced with his habits of mind oriented toward comprehending and challenging both oppressive and repressive forces in modern society” (pg. 117). Discussing Wertham’s most prolific work, Mendes writes, “Wertham’s central argument in both his testimony against segregation and his attack upon comic books was that both contributed to a hostile climate that interfered with the emotional and mental health of young people. Moreover, the argument was founded on evidence derived from the clinical methods of social psychiatry practiced at Lafargue” (pg. 122). Mendes writes of Wertham’s testimony in Gebhart v. Belton, 33 Del. Ch. 144, 87 A.2d 862 (Del. Ch. 1952), “He explained that the children he examined interpreted segregation as punishment. These children believed they were being punished for something not explained to them, for something they had not done” (pg. 143). Further, Wertham identified the psychological damage of segregation in both black and white children. According to Mendes, “Of the five companion cases argued collectively as Brown v. Board of Education, the Delaware cases were the only ones in which the state ruled in favor of the black plaintiffs” (pg. 146). Despite these successes, Wertham’s professional alienation precluded his involvement in the later NAACP-LDEF Social Science Statement.
Mendes’ Under the Strain of Color offers a critical examination of early- to mid-twentieth-century psychiatry and its role in social justice. His study and reexamination of Fredric Wertham’s legacy builds upon Bart Beaty’s Fredric Wertham and the Critique of Mass Culture while his examination of psychiatry expands on the work Jonathan Metzl began in The Protest Psychosis: How Schizophrenia Became a Black Disease. Similarly, his work recalls that of Elizabeth Lunbeck’s The Psychiatric Persuasion: Knowledge, Gender, and Power in Modern America. Those studying the history of psychiatry and of civil rights will find this an invaluable work shedding light on an oft-overlooked experiment, the Lafargue Clinic, and the people who worked for equal access to medical treatment. ( )