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Lädt ... Apocrypha for Beginners: A Guide to Understanding and Exploring Scriptures Beyond the Biblevon Brandon W. Hawk
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"Regardless of whether they were lost, cut, or censored from the Bible, the various apocryphal stories offer unique opportunities to learn more about the fascinating histories of Judaism and Christianity and broaden your spiritual understanding. But exploring this vast canon of texts alone can be a daunting task. Apocrypha for Beginners makes it simple by offering a guided experience, helping you contextualize each piece's place in history and its importance." Keine Bibliotheksbeschreibungen gefunden. |
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And this is where Hawk's book is most valuable: in terms of authenticity (real and perceived), the "apocrypha" are a bit of a minefield, containing everything from books, such as the Gospel of Thomas, which likely contain authentic sayings as old as the four Synoptic Gospels, to Paul's Letter to the Laodiceans, which is almost certainly a late forgery. Hawk covers Jewish apocrypha as well, offering some insight into why some of them -- the so-called "second canon" made it into a certain tier of the canonical assemblage, while others remained languishing in the wilderness. Simply reading over these clear, concise summaries opens a window into the sometimes judicious, sometimes haphazard, paths by which books came into -- or exited -- the canon.
There's a story -- an "apocryphal" one to be sure -- that the Christian canon was established at the Council of Nicea in 325 CE by a curious test -- its source is the ninth-century Synodicon Vetus. In this version of events, the Council left all the candidates for scripture next to a table overnight, then prayed the God would show which were divinely inspired. The next morning, so the story goes, the canonical books were found atop the table, while the apocryphal ones were underneath it. It's a great story though almost certainly not a true one.
Hawk's concise guide gives us the best historical account of why and how each book ended up atop, or beneath, this imaginary table. Many that ended up on the floor were, in fact, widely accepted in certain religious circles for great lengths of time, while others -- such as the Old Testament book of Esther -- made it into the canon by the skin of their teeth, so to speak, brought into the sanctuary but held ever-so-slightly apart, like a hot dish with oven tongs. It's a great place to start exploring, not just these books themselves, but the curious processes by which then -- and indeed today -- books come to enter a canon, whether religious or secular. ( )