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In This Name: The Doctrine of the Trinity in Contemporary Theology

von Claude Welch

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In the analysis of contemporary patterns of thought, which comprises Parts II and III of this book, I have had always in mind four main problems. First, the distinguishing of the principal types of attitudes toward the doctrine of the Trinity. Second, the theological 'interest' or 'motivation' of these attitudes. . . . Third, the relation of the various restatements to 'classical' Christian views. . . . Fourth, the value and viability of the recent interpretations in terms of their relevance and meaning for contemprary religious problems and thought. My own constructive suggestions regarding the basis and significance of the trinitarian conception, and the systematic reformulation of the doctrine, are drawn together in Part IV. --from the Preface… (mehr)
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Haven't read and most likely never will but discussed the content with the author many times so feel like I know the content. Quote from one commentator: "n the trinitarian conception” of God (p. viii), as a reaction against the premature 19th-century dismissal of the doctrine. This was not a common opinion at the time; Welch was taking a chance in making the prediction. In 1969, NHG Robinson said that Welch’s prediction “could scarcely have proved wider of the mark,” since in Robinson’s estimate “the trinitarian concept has disappeared in all but name from the prevailng articulations of the Christian faith.” But Robinson was watching the wrong indicators (Bultmannians and anglo-empiricists), and Welch’s prediction has come to pass in a remarkable way, as one of the major stories of late twentieth century theology. What enabled Welch to predict the return of the Trinity was not just his historical instincts, but his lively theological awareness. Only a fool would think Christianity was going to keep moving forward without the doctrine of the Trinity; Claude saw that there was a great deal of foolishness and not enough trinitarianism in mid-twentieth century academic theology."
  ecw0647 | Sep 30, 2013 |
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In the analysis of contemporary patterns of thought, which comprises Parts II and III of this book, I have had always in mind four main problems. First, the distinguishing of the principal types of attitudes toward the doctrine of the Trinity. Second, the theological 'interest' or 'motivation' of these attitudes. . . . Third, the relation of the various restatements to 'classical' Christian views. . . . Fourth, the value and viability of the recent interpretations in terms of their relevance and meaning for contemprary religious problems and thought. My own constructive suggestions regarding the basis and significance of the trinitarian conception, and the systematic reformulation of the doctrine, are drawn together in Part IV. --from the Preface

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